A
MAZE
IN
ZAZAZA ENTER AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
B |
C |
D |
E |
F |
G |
H |
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
S |
T |
U |
V |
W |
X |
Y |
Z |
I |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
9 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
ME |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
I |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
= |
9 |
= |
9 |
= |
9 |
= |
9 |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
"BY WRITING THE 26 LETTERS OF THE
ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
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1 |
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5 |
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7 |
8 |
9 |
1 |
2 |
3 |
4 |
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7 |
8 |
9 |
1 |
2 |
3 |
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6 |
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8 |
A |
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E |
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A
HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
Page 250
"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically;
the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by
combining the letters with the sacred numbers, rearranging them in
endless configurations, the mystic weaned his mind away from the normal connotations of words."
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
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|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
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Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
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THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET
THE
FAR YONDER SCRIBE
MADE RECORD OF THEIR FALL
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
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LIGHT |
56 |
29 |
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1+5 |
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1+7+1 |
8+1 |
- |
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15 |
THE RAINBOW LIGHT |
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THE |
33 |
15 |
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R |
18 |
9 |
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A |
1 |
1 |
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I |
9 |
9 |
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N+B+O+W |
54 |
18 |
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L |
12 |
3 |
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I |
9 |
9 |
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G+H+T |
35 |
17 |
|
15 |
THE RAINBOW LIGHT |
171 |
81 |
54 |
1+5 |
|
1+7+1 |
8+1 |
5+4 |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
THE LIGHT IS RISING RISING IS THE LIGHT
26 |
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26 |
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1+0 |
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occurs |
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occurs |
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+ |
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5 |
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1 |
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occurs |
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9+7 |
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9 |
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occurs |
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2 |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
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occurs |
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1 |
= |
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- |
- |
3 |
- |
- |
- |
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- |
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occurs |
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1 |
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4 |
- |
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occurs |
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1 |
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occurs |
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1 |
= |
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- |
- |
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- |
6 |
- |
- |
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+ |
= |
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occurs |
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1 |
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7 |
- |
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occurs |
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8 |
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occurs |
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9 |
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occurs |
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9 |
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THE DEATH OF GODS IN ANCIENT EGYPT
Jane B. Sellars 1992
Page 204
"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:
Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10
Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.
Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.
The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.
A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)
If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.
This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.
Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.
But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a
trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he
gave figures of 45" to 46" a year, while the truer precessional
lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less
than the figure of 25,920.
With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.
Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'
AN IMPORTANT POSTSCRIPT
Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.
Page 206
Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12
This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.
Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.
Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe
was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.
Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13
Page 207
"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials
We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14
Graves did not know why this number was necessary, but he points
out that he understands Frazer's Golden Bough to be a a book hinting
that 'the secret involves the truth that the Christian
dogma, and rituals, are the refinement of a great body of
primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15
Frances A. Yates, historian of Renaissance hermetisma tells, us
the cabala had 72 angels through which the sephiroth (the powers
of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident
there are seventy-two of Pico's Cabalist conclusions, for the
conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16
In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss
(60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)
Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from
the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.)
In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.
Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18
Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.
'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.
But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':
"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.
So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
WE ARE THE DEAD SHORT TIME AGO WE LIVED FELT DAWN SAW SUNSET GLOW AND NOW
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OF TIME AND STARS
Arthur C. Clarke 1972
FOREWORD
"'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000.
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Page 15
The Nine Billion Names of God
'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using far currency conversions. 'Your Mark V Computer can carry out any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand. . .'
'This is a project on which we have been working for the last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so I hope you will listen with an open mind while I explain it.'
'Naturally.'
'It is really quite simple. We have been compiling a list which shall contain all the possible names of God.'
'I beg your pardon?'
Page16
'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
'And you have been doing this for three centuries?'
'Yes: we expected it would take us about fifteen thousand years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God Jehova, Allah, and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God. By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
'Exactly - though we use a special alphabet of our own. Modifying the electromatic typewriters to deal with this is, of course, trivial. A rather more interesting problem is that of devising suitable circuits to eliminate ridiculous combinations. For example, no letter must occur more than three times in succession.'
,'Three? Surely you mean two.'
'Three is correct: I am afraid it would take too long to explain why, even if you understood our language.' "
Page 68
Into the Comet
"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several independent calculations could be carried out simultaneously.
'374072,' said Pickett, after an incredibly brief interval of time. 'Now see how long you take to do it, with pencil and paper.'
There was a much longer delay before Martens, who like most mathematicians was poor at arithmetic, called out '375072'. A hasty check soon confirmed that Martens had taken at least three times as long as Pickett to arrive at the wrong answer.
The atronomer's face was a study in mingled chagrin, astonishment, and curiosity.
'Where did you learn that trick?' he asked. 'I thought those things could only add and subtract.'
'Well - multiplication's only repeated addition, isn't it? All I did was to add 856 seven times in the unit column, three times in the tens column, and four times in the hundreds column. You do the same thing when you use pencil and paper. Of course, there are some short cuts, but if you think I'm fast, you should have seen my granduncle. He used to work in a Yokohama bank, and you couldn't see his fingers / Page 69 / when he was going at speed"
I
SAY
THREAD THAT THREAD
THREAD READ DEATH DEATH READ THREAD
THREAD R DEATH DEATH R THREAD
THREAD READ DEAR DAERHT
THE NEW ELIZABETHAN
REFERENCE DICTIONARY
An up-to-date vocabulary of the living English language
Circa 1900
FOURTH EDITION
Page 1472
thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.
THE NEW ELIZABETHAN
REFERENCE DICTIONARY
An up-to-date vocabulary of the living English language
FOURTH EDITION
Circa 1900
Page 1472
thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.
l isle t hread: l isle t hread
A strong tightly twisted cotton thread (usually made of long-staple cotton) - lisle. Derived forms: lisle threads. Type of: cotton. Nearest ... www.wordwebonline.com/en/LISLETHREAD
Def in it ion - of L isle f rom Dictiona ry.net
Lisle thread, a hard twisted cotton thread, originally produced at Lisle. Source: Webster's Revised Unabridged Dictionary (1913) ... www.dictionary.net/lisle - 9k
CASSELL'S ENGLISH DICTIONARY
1974
Lisle thread (lil thred) [ town in France, now Lille], n, A fine, hard thread orig. made at Lille.
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12 |
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RE LIGI ON LIGHT ON RE RE ON LIGHT RE LIGI ON
GREAT PHILOSOPHIES OF THE EAST
E. W. F. Tomlin 1952
Page 159
"Like the conpilers of the Old Testament: the editors of the Rig-Veda anthology were,careful to preserve intact material beloning to different epochs, We are thus able to trace the development of the early Aryan, religious consciousness , just as a reading of early and later parts of the Bible affords us an enlarged conception of the nature of the Hebrew Yahve. There is wisdom in this refusal on the part of priestly guardians to suppress the primitive elements of their faith; for these are better kept well before the eye than allowed to fester, as the result of exision, in that uneasy corner to be found in the most devout conscience. Some of the vedic hymns are merely satirical, such as that addressed 'To Frogs', which is considered to be a satire on the priesthood; or straightforward vers de societe- such as that on the 'The Gambler', of whose ('dice dearer than soma') it is said:
Downward they roll, and then spring quickly upward, and handless, force
The man with hands to serve them.
Cast on the board, like lumps of magic charcoal, though cold themselves, they burn
The heart to ashes."
TWO HANDS OF GOD
An Exploration of the Underlying Unity of all Things
Alan Watts 1963
The Cosmic Dance
Page 98
"In Puranic literature the Hindu gods, like those of the Greeks, disport themselves by descending to the human condition and allowing them selves to be carried away by human passions. This is perhaps a way of saying that at every level of /Page 98/ life- divine, human, or animal-the problem and predicament of life is the same; an eternal giving-in to the temptation of losing control of the situation, of trusting oneself to chance-the passion of the gambler. Hence the words of Krishna in the Bhagavad Gita " I am the gambling of the cheat."
CHANCE, SKILL, AND LUCK
The psychology of guessing and gambling
John Cohen 1960
Page57
"The propounding of a riddle to an an opponent served a purpose similar to that of divination, for it provided him
with an opportunity to demonstrate that the gods supported- him. The questioner held him bound until he found the solution, and once he had found it he was free. The riddle thus had a sacred significance. 10,11 Divination by lot or riddle was never merely a resort to meaningless chance. It was an appeal directed to ssupernatural powers, as when the Greek heroes cast lots to decide who would fight with Hector.12 Since it is impossible to predict the fall of a die or the result of casting lots the outcome must presumably be decided by divine intervention. The professional diviners in the market-places of China foretold the future by means of the samse lots with which the people gambled. To this day playing cards are used for telling fortunes as well as for gambling, on the assumption that a supernatural force influences the shuffling of the cards and hence governs the result. Divination embodies the idea that the gods themselves govern the universe by gambling. The Ases of Scandinavian myths, like the Hindu Siva, god of a thousand names', determinev the fate of mankind by throw-/Page 58/ing dice. So, two, in Homer's Illiad (Bookxv), Poseidon, Zeus and Hades divide the world between them by shaking lots, which by their special power could reveal the will of the gods.13 In the myth of Osiris, Rhea (Nut= the heaven) had five children born on the the five 'epagomenal' days of the year, after the 360th day. Hermes (Thoth) had won those days during a game of draughts with Selene (the moon).
t
DOES GOD PLAY DICE
THE NEW MATHEMATICS OF CHAOS
Ian Stewart 1989
Page 1
PROLOGUE
CLOCKWORK OR CHAOS?
"YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER."
Albert Einstein, Letter to Max Born
THE LIGHT IS RISING NOW RISING IS THE LIGHT
ISISIS
ZERO ONE ONE ZERO
NINE NINE NINE
ONE TWO SIX SIX TWO ONE
THREE FOUR FIVE
FIVE FIVE FIVE
FIFTY FOUR FOUR FIFTY
THREE SIX NINE NINE SIX THREE
EIGHTEEN EIGHTEEN
THIRTY SIX SIX SIX THIRTY
EIGHTEEN THIRTY SIX SIX THIRTY EIGHTEEN
ZEROOREZ
ONEENO TWOOWT THREEEERHT FOURROUF
FIVEEVIF
SIXXIS SEVENNEVES EIGHTTHGIE NINEENIN
111111111x111111111
=
12345678987654321
999999999x999999999
=
99999999000000001
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING
FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
THE DEAD SEA SCROLLS
J. M. Allegro 1956
CHAPTER NINE
THE DOCTRINES OF THE SECT
Page 124
THE basic philosophical and religious us conception of the Sect is contained in their doctrine of the Two Spirits. Briefly this implies that there are in the Univese two spirits, one of good and the other of evil, respectively symbolized. as Light and Darkness. Both are under the same supreme rule of God who will eventually give the victory to Good, but only after a prolonged cosmic battle. The war of the Spirits is reflected on earth in the tensions within every man for good and evil, as the. Manual says;
And He assigned to Man two Spirits in which he should
until the time of His visitation, They are the
spirits of Truth and Perversity: Truth born out of the
spring of Light, Perversity from the well of Darkness. The
dominion of all the children of righteousness is in the
hands of the Prince of Lights so:that they walk in the
ways of Light, whereas the government of the children
of Perversity is in the hands of.he Angel of Darkness, to
walk in the ways of Darkness. The purpose of the Angel
of Darkness is to lead all the children of righteousness
astray, and all, their sin, their iniquities, their guilt and
- their rebellious works are the result of his domination, in
accordance with. God's mysteries until His appointed
time. And all their stripes and seasons of affliction
are conseqent upon the rule of his (Satan's) hostility.
Thus the whole cosmos is divided for the time being into two camps, and as Man is apportioned these two spirits so will he behave:
Until now the Spirits of Truth and Perversity struggle within the heart of Man, behaving with wisdom and folly. And according as a man inherits truth and righteousness; so will he hate, Perversion, but in so far as his / Page 125 / heritage is rather from the side of perversion and wickedness, so shall he loathe the Truth.
Another docunient tells us that his 'inheriting' of these Spirits depends on the stars at his birth, and even that the proportions within a man can be numerically reckoned.
:Here are the fruits of the Spirit of Truth as enumerated in the Manual:
To enlighten the heart of Man and to make straight before him all the ways of true righteousness, to make his heart fearful for the judgements of God; a humble spirit, an even temper, a freely compassionate nature, an eternal goodness, and understanding and insight and mighty wisdom which believes in all God's works, and a confident trust in His many mercies, and a spirit of knowledge in every ordered work, and zeal for righteous judgements, and a determined holiness with steadfast mind; loyal feelings towards all the children of Truth, and a radiant purity which loathes every impure idol; a, humble bearing and a discretion regarding all the hidden things of Truth and secrets of Knowledge.
The reward to those who show these qualities in their lives
is
healing and abundant peace, length of life and fruitful seed with everlasting blessings, and eternal joy in immortality, a crown of glory and a robe of majesty in eternal light.
To be contrasted with this sublime state is the lot of those led by the Spirit of Perversion. Among the fruits of their Spirit are greed, injustice, wickedness, falsehood, pride, deceit, hasty temper, jealousy, lechery, blasphemy, spiritual obtuseness, and obstinacy, and vile cunning. No wonder that the best he can expect hi the 'Day of Visitation' is
many stripes from the Angels of Destruction, in the everlasting Pit, thrtaigh the overwhelming God of Vengeance, in everlasting terror and perpetual disgrace, with the shame of extermination in the Fire of the dark regions. And all their times for all generations will be in grievous mourning and bitter misfortune, in the dark calamities until they are destroyed with no chance to escape.
Page 126
Since the the Spirits are apportioned at birth, this apparent determinism may seem to override the bounds of justice. If a man by his stars, is given a balance of evil in his character it seems hardly fair to condemn him to such punishment for eternity. The argument will have a familiar ring in these days of popular psychology, but the Qumran Covenanter,
at least had his answer, For all Men there was one way of salvation depending on his own will and the mercy of God.
If he could but apply hirnself to the study of God's Word in humility and pious devotion, God would answer by granting him a restored cleanliness, a sense of perfection.
For it is . . . through the submission of his soul to the statutes of God that his flesh may be cleansed ('flesh being here exactly the Pauline sarrx, the debased moral nature of Man) . . .will order his steps in the Perfect Way and in.all the paths of God not transgressing a
single one of His words.
Man must prepare himself by self-discipline, but the action
of cleansing is entirely dependent on the will of God. Man has no claim. to justification merely on the grounds of his good works; it ii'an act of divine grace, as much in the eyes of the Covenanter as of Paul.
As for me [says the psalmist at the, end of the Manual], my
justification belongs to God, and in His hand is the perfection of my way . . . . and from the fountain of His righteousness (springs) my justification, a light in my heart.
And again,
If I totter, the covenant love of God is my eternal salvation, and if I stumble in the crookedness of my flesh, my justification depends on the righteousness of God, which is eternal.
The word used here for 'justification' is mishpat, which also
means 'judgement!'. Man's, justification is the pronounced verdict of God, a .legal 'clearing' which by no means implies
sinlessness. Rather, Man's iniquity has been cleansed by the grace of God: he is restored into true sonship / Page 127 / and, in the words of another passage of the Manuel, 'estimated perfect'
In all this, many of my Christian readers will have begun to feel the warmth of a familiar hearth. Here are the ideas of the New Covenant, the emphasis on justification by grace and a doctrine of perfection. We are indeed bordering very closely on to Christian soil and must accordingly begin to, weave our threads of Qumran theology into the fabric of the New Testament to understand fully the considerable significance of the new material for the history of the Church.
Let us first return to the basic doctrine of the Two
Spirits. The richest source of New Testament comparison is certainly in the writings of St John. In his first Epistle there is hardly a paragraph which does not contain some reference to the opposition of Light and Darkness, of Truth and Error (a legitimate translation of 'awon, 'perversion', at root, anything twisted).
God is Light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth (a favourite. Qumran phrase) : but if we walk in the Light, as He is in the
Light, we have fellowship one with another (i. 5-7).
The spirits of this world must be tested and proved according to their response to the central fact of creation, the Messiahship of Jesus :
Beloved, believe not every spirit, but prove the spirits, whether they are of God: because many false prophets are gone out into the world . . . Hereby know ye the Spirit of God: every spirit which confesseth that Jesus Christ is come in the flesh is of God: and every spirit which confesseth not Jesus is not of God (iv. 1-3).
Perhaps most familiar is the Prologue of the Gospel:
In him was life; and the life was the Light of men. And the Light shineth in the darkness; and the darkness apprehendeth it not ... There was the true Light, even the Light which lighteth every man coming into the world (i. 4-5, 9).
Page 128
It is a fact that the Qumran library has profoundly affected the study of the Johannine writings and many long- held conceptions have had to be radically revised. No longer can John be regarded as the most Hellenistic of the Evangelists; his `gnosticism' and the whole framework of his thought is seen now to spring directly from a Jewish sectarianism rooted in Palestinian soil, and his material recognized as founded in the earliest layers of Gospel traditions.
In 'the Light which lighteth every man' we have explicitly the idea of apportionment of the Spirit of Light to Man at birth, and perhaps the enigmatic phrase in iii. 34,
for he giveth not the Spirit by measure
has reference to the numerical division of Qumran. To John, the apportionment of the Spirit of Light to Jesus was such that he became Light itself: I am the Light of the world', and he records that the promise to those about him who would believe on him and his mission was that they should become 'sons of Light', the exact terminology used by the Sect to. describe themselves in the apocalyptic war with the 'sons of Darkness '. Jesus speaks of a 'second birth' when a Man would 'be born of the water and the Spirit', and we might recall the Qumran psalm which speaks of God purifying
some of the sons of man to abolish the spirit of perversion from his flesh, and to cleanse him by His Holy Spirit from all wicked deeds, and sprinkle on him the Spirit of Truth as purifying water.
Just as the Qumran sectarians waited for the final vindication of the Spirit of Light at the Time of Visitation, so to John, in a different perspective,
the darkness is passing away, and the true Light already shineth (I. ii. 8).
This opposition of Light and Darkness, Truth and Error, comes clearly enough from Iranian thought, but it did not develop into an absolute dualism at Qumran as it did there. Both good and bad spirits are subject to God, although ,/ Page 129 / naturally enough here, as in John, we are coming perilously near to a dualism in the personification of the Spirit of Evil in the Angel of Darkness, or Belial for Qumran, and Satan, the Devil, the Prince of this world', 'murderer from the beginning', for John. Demon possession is a necessary corollary of this doctrine, and of course occurs time and time again in the gospel stories, particularly in the healing miracles. Jesus used his authority as one abundantly `possessed' of the opposite Spirit, to cast out the powers of darkness in the mentally sick. Thus his enemies' assertion that he was the Devil himself was quite absurd:
and if Satan casteth out Satan, he is divided against himself . . . But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you (Matt. xii. 26-8).
If Jesus is demonstrating the power of the Spirit of Light in
this way against the powers of Darkness, it can only mean
that the cosmic battle is nearing its climax in the universe, and the `rule' or ' kingdom' of God is being wonderfully demonstrated in the world. God has at last come to the aid of a divided mankind, in the person of His Messiah, or Prince of Light, who enters the house of Satan, the strong man', and despoils it The moral issues of the world take on their true colours : no longer do the greys and half-whites plague man's decisions, but he is confronted with blacks and whites, and the choice is clear-cut :
He that is not with me is against me (Matt. xii. 3o).
To be kept contantly in mind when reading Qumran literature, as also the New Testament, is the sense of - impending doom which pervaded religious thought of this time, and which at intervals, has done so ever since. We have already seen that the Qumran sectarians went into the desert to prepare for the Day of Visitation, and from there they viewed the terrible events in their land and read them as the 'signs of the times '. Jesus, too, is aware of, a special tension in the world, coming to a climax as he faced his death, in which the Spirits of Darkness would make their /Page 130/ final bid for supremacy, but which would in its victory, usher in the new age.This time of trial would. be shared by all living in those days, for in every man the forces of evil would increase.their struggle against the powers of Light and Truth as the end drew near. It was a time of Temptation (peirasmos of the New Testament), and Jesus' hope for his
followers was that they should be spared this terrible conflict within their hearts which he himself was undergoing as representative of mankind.
'Pray that ye enter not into temptation is the keynote of his last messages, and when the climax was-drawmg near, and the forces of Darkness drew themselves together for the supreme battle, he bade.his disciples keep awake in the
Garden: 'Watch and pray, that ye enter not into temptation.' His pattern of prayer again sounds this note of urgency, though over-repetition would seem to have blunted
most of us. 'Thy kingdom come' is no vague hope for the morrow, but a cry of anguish from the bottom of a tortured
soul for the end of the Age, a release from the spiritual battle which the new age of Light and goodness would bring.
'Lead us not into temptation but deliver us from evil' is the plea of a soul battling within itself as the powers of darkness begin to pit their strength against an awkened conscience.
The Mysteries
God, through the.mysteries of His understanding and his glorious wisdom
and His glorious wisdom, has ordained a set period for
Perversioni, and in the time of His visitation He will destroy it for ever. Then shall the truth of the tiniverse s
hine forth for all time.
Thus speaks the Manual of Discipline; now listen to Paul in his letter to the Romans:
according to the revelation of the rnysstery which hath been kept in silence through times eternal, but now is
manifested (xvi. 25-26).
Page 131
And again to the Corinthians:
but we speak God's Wisdom in a Mystery, even the wisdom that hath been hidden, which God foredained before the worlds unto our glory: which none of the rulers of this world knoweth: for had they known it they would not have crucified the Lord of glory . . . But unto us God revealed it through the Spirit: for the Spirit. searcheth, all things, yea, the deep things of God (I. ii. 7.7-10).
And speaking to the.Ephesianst
. . . how that by revelation was made known unto me the thystery, as I wrote afore a few words, whereby, when ye read, ye can perceive my understanding in the mystery of Christ; which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the spirit. . . ; unto me . . .was this grace given, to preach unto the Gentiles the unsearchable riches of Christ: and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created, all things (iii. 3-9).
So possession of the Holy Spirit was to Paul a means of unlocking these divine 'mysteries'. The !teacher of Righteousness of the Qumran. Community also had. access to these secrets, as we learn from the commentary on
Habakkuk:
to whom God made known all the secrets of the words of His servants; the prophets.
The 'mystery ' theme, originally traceable to Persian thought and found to some extent even in orthodox Judaism, is very common in Qumran literature, and again there can be little:doubt that Paul was standing in a direct line of tradition with our Sectarians when he used the idea and, indeed, at times the exact terminology, of the Scrolls in this connexion. But, as in his doctrine of justification and
redemption, Paul is looking primarily to the work. and person Jesus, as the, source of grace and knowledge of the
mysteries. For Paul, this process of revelation, making the unknown .God 'knowable', was now available not only to / Page 132 / God's servants the prophets' but even to the Gentiles
through the universality of the Messiah.
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|
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- |
- |
|
= |
9 |
|
- |
|
18 |
9 |
9 |
|
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- |
- |
|
= |
5 |
|
- |
|
15 |
6 |
6 |
|
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|
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|
|
|
|
|
|
|
27 |
|
|
|
64 |
28 |
2+8 |
|
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- |
- |
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= |
6 |
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- |
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15 |
6 |
6 |
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- |
- |
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= |
5 |
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- |
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14 |
5 |
5 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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16 |
|
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34 |
16 |
1+6 |
|
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- |
- |
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= |
2 |
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- |
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20 |
2 |
2 |
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- |
- |
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= |
5 |
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- |
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23 |
5 |
5 |
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- |
- |
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= |
6 |
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- |
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15 |
6 |
6 |
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13 |
|
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58 |
13 |
1+3 |
|
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- |
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2 |
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20 |
2 |
2 |
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- |
- |
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= |
8 |
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- |
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8 |
8 |
8 |
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- |
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= |
9 |
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- |
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18 |
9 |
9 |
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- |
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= |
5 |
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5 |
5 |
5 |
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- |
- |
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= |
5 |
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5 |
5 |
5 |
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29 |
|
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56 |
29 |
2+9 |
|
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6 |
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- |
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6 |
6 |
6 |
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= |
6 |
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- |
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15 |
6 |
6 |
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- |
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= |
3 |
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21 |
3 |
3 |
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- |
- |
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= |
9 |
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18 |
9 |
9 |
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24 |
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60 |
24 |
2+4 |
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6 |
6 |
6 |
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9 |
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9 |
9 |
9 |
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4 |
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22 |
4 |
4 |
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5 |
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5 |
5 |
5 |
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24 |
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42 |
24 |
2+4 |
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1 |
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19 |
1 |
1 |
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9 |
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9 |
9 |
9 |
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- |
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= |
6 |
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- |
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24 |
6 |
6 |
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16 |
|
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52 |
16 |
1+6 |
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1 |
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19 |
1 |
1 |
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5 |
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5 |
5 |
5 |
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4 |
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22 |
4 |
4 |
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5 |
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5 |
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14 |
5 |
5 |
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20 |
|
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65 |
20 |
2+0 |
|
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5 |
5 |
5 |
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9 |
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- |
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9 |
9 |
9 |
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- |
- |
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7 |
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- |
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8 |
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8 |
8 |
8 |
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- |
- |
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= |
2 |
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- |
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20 |
2 |
2 |
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|
|
31 |
|
|
|
49 |
31 |
3+1 |
|
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- |
- |
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= |
5 |
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- |
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14 |
5 |
5 |
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- |
- |
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= |
9 |
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- |
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9 |
9 |
9 |
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- |
- |
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= |
5 |
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- |
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14 |
5 |
5 |
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- |
- |
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5 |
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5 |
5 |
5 |
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24 |
|
|
|
42 |
24 |
2+4 |
|
|
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45 |
|
- |
- |
- |
|
40 |
|
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|
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4+5 |
|
|
|
|
7+0 |
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
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|
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Deduce |
|
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- |
- |
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= |
8 |
- |
- |
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26 |
8 |
8 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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- |
- |
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= |
9 |
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- |
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18 |
9 |
9 |
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- |
- |
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= |
5 |
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- |
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15 |
6 |
6 |
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- |
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6 |
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15 |
6 |
6 |
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- |
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5 |
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14 |
5 |
5 |
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5 |
5 |
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2 |
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20 |
2 |
2 |
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= |
5 |
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23 |
5 |
5 |
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6 |
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15 |
6 |
6 |
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2 |
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20 |
2 |
2 |
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8 |
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8 |
8 |
8 |
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9 |
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18 |
9 |
9 |
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5 |
5 |
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6 |
6 |
6 |
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6 |
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15 |
6 |
6 |
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- |
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3 |
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21 |
3 |
3 |
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- |
- |
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= |
9 |
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- |
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18 |
9 |
9 |
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6 |
6 |
6 |
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9 |
9 |
9 |
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22 |
4 |
4 |
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5 |
5 |
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19 |
1 |
1 |
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9 |
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9 |
9 |
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24 |
6 |
6 |
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19 |
1 |
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5 |
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5 |
5 |
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4 |
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22 |
4 |
4 |
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5 |
5 |
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= |
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14 |
5 |
5 |
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5 |
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5 |
5 |
5 |
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9 |
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9 |
9 |
9 |
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7 |
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8 |
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8 |
8 |
8 |
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- |
- |
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= |
2 |
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20 |
2 |
2 |
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- |
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= |
5 |
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- |
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14 |
5 |
5 |
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- |
- |
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= |
9 |
|
- |
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9 |
9 |
9 |
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- |
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= |
5 |
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- |
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14 |
5 |
5 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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45 |
|
- |
- |
- |
|
40 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
|
7+0 |
4+0 |
REDUCE |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
|
|
|
DEDUCE |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
1 |
|
26 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
|
= |
6 |
- |
4 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
|
= |
5 |
- |
3 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
2 |
- |
- |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
3 |
|
23 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
2 |
- |
|
= |
6 |
- |
3 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
2 |
- |
- |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
- |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
3 |
- |
|
= |
5 |
- |
5 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
6 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
3 |
- |
- |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
- |
|
= |
9 |
- |
4 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
6 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
4 |
- |
- |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
5 |
- |
|
= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
1 |
- |
- |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
- |
|
= |
6 |
- |
3 |
|
24 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
1 |
- |
- |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
4 |
- |
- |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
- |
|
= |
5 |
- |
7 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
7 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
- |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
|
= |
2 |
- |
5 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
- |
|
= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
occurs |
x |
|
= |
6 |
= |
|
|
occurs |
x |
|
= |
3 |
= |
|
|
occurs |
x |
|
= |
8 |
= |
|
|
occurs |
x |
|
= |
70 |
7+0 |
|
|
occurs |
x |
|
= |
42 |
4+2 |
|
|
occurs |
x |
|
= |
7 |
= |
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
occurs |
x |
|
= |
63 |
6+3 |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
4+0 |
|
2+2+5 |
|
5+4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
26 |
5 |
18 |
15 |
- |
15 |
14 |
5 |
- |
20 |
23 |
15 |
- |
20 |
8 |
18 |
5 |
5 |
- |
6 |
15 |
21 |
18 |
- |
6 |
9 |
22 |
5 |
- |
19 |
9 |
24 |
- |
19 |
5 |
22 |
5 |
14 |
- |
5 |
9 |
7 |
8 |
20 |
- |
14 |
9 |
14 |
5 |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
5 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
-- |
|
5 |
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
6 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
-- |
|
5 |
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
|
|
4+5 |
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
|
occurs |
x |
|
= |
2 |
= |
|
|
occurs |
x |
|
= |
6 |
= |
|
|
occurs |
x |
|
= |
3 |
= |
|
|
occurs |
x |
|
= |
8 |
= |
|
|
occurs |
x |
|
= |
70 |
7+0 |
|
|
occurs |
x |
|
= |
42 |
4+2 |
|
|
occurs |
x |
|
= |
7 |
= |
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
occurs |
x |
|
= |
63 |
6+3 |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
4+0 |
|
2+2+5 |
|
5+4 |
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
T |
= |
2 |
- |
3 |
|
56 |
29 |
2 |
T |
= |
2 |
- |
5 |
|
52 |
16 |
7 |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
F |
= |
6 |
- |
4 |
|
65 |
20 |
2 |
S |
= |
1 |
- |
3 |
|
42 |
24 |
6 |
S |
= |
1 |
- |
5 |
|
58 |
13 |
4 |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
- |
- |
34 |
- |
36 |
- |
|
|
|
- |
|
3+4 |
|
3+6 |
- |
4+5+8 |
1+9+7 |
4+4 |
- |
|
|
|
|
- |
|
|
|
- |
|
- |
|
|
- |
1+7 |
1+7 |
- |
- |
- |
7 |
- |
9 |
- |
|
|
|
|
|
|
3 |
|
34 |
16 |
|
|
|
|
3 |
|
58 |
13 |
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
4 |
|
60 |
24 |
|
F |
+ |
6 |
4 |
FIVE |
42 |
24 |
6 |
|
|
|
3 |
|
52 |
16 |
|
|
|
|
5 |
|
65 |
20 |
|
|
|
|
5 |
|
49 |
31 |
|
|
|
|
4 |
|
42 |
24 |
|
|
|
|
|
- |
|
|
|
|
|
3+9 |
3+6 |
- |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
- |
|
|
|
|
|
1+2 |
|
- |
- |
- |
|
|
|
|
|
- |
|
|
|
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Page 32
5
To Sorcerers and Magicians number FIVE is the most powerful - five is the mark of the pentacle, a five pointed star drawn by extending the sides of a Pentagon. Five surely is in the possession of the occult. And the Pentagon is the geometric figure in which the golden ratio of classical art and architecture is found most.
THE
BALANCING
ONE TWO THREE FOUR
FIVE
NINE EIGHT SEVEN SIX
O |
= |
15 |
- |
3 |
|
34 |
16 |
7 |
- |
1 |
T |
= |
20 |
- |
3 |
|
58 |
13 |
4 |
- |
2 |
T |
= |
20 |
- |
5 |
|
56 |
29 |
2 |
- |
3 |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
- |
4 |
- |
- |
61 |
- |
15 |
Add |
208 |
82 |
19 |
- |
10 |
- |
- |
6+1 |
- |
1+5 |
Reduce |
2+0+8 |
8+2 |
1+9 |
- |
1+0 |
- |
- |
7 |
- |
6 |
Deduce |
10 |
10 |
10 |
- |
1 |
- |
- |
- |
- |
- |
Produce |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
7 |
- |
6 |
Essence |
1 |
1 |
1 |
- |
1 |
N |
= |
14 |
- |
4 |
|
42 |
24 |
6 |
- |
9 |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
- |
8 |
S |
= |
19 |
- |
5 |
|
65 |
20 |
2 |
- |
7 |
S |
= |
19 |
- |
3 |
|
52 |
16 |
7 |
- |
6 |
- |
- |
57 |
- |
17 |
Add |
208 |
91 |
19 |
- |
30 |
- |
- |
5+7 |
- |
1+7 |
Reduce |
2+0+8 |
9+1 |
1+9 |
- |
3+0 |
- |
- |
12 |
- |
8 |
Deduce |
10 |
10 |
10 |
- |
3 |
- |
- |
1+2 |
- |
- |
Produce |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
3 |
- |
8 |
Essence |
1 |
1 |
1 |
- |
3 |
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
15 |
ONE TWO THREE FOUR |
208 |
82 |
1 |
4 |
FIVE |
42 |
24 |
6 |
17 |
NINE EIGHT SEVEN SIX |
208 |
91 |
1 |
3 |
|
34 |
16 |
7 |
- |
3 |
|
52 |
16 |
7 |
3 |
|
58 |
13 |
4 |
- |
5 |
|
65 |
20 |
2 |
5 |
|
56 |
29 |
2 |
- |
5 |
|
49 |
31 |
4 |
4 |
|
60 |
24 |
6 |
- |
4 |
|
42 |
24 |
6 |
15 |
Add |
208 |
82 |
19 |
- |
17 |
Add |
208 |
91 |
19 |
1+5 |
Reduce |
2+0+8 |
8+2 |
1+9 |
- |
1+7 |
Reduce |
2+0+8 |
9+1 |
1+9 |
6 |
Deduce |
10 |
10 |
10 |
- |
8 |
Deduce |
10 |
10 |
10 |
- |
Produce |
1+0 |
1+0 |
1+0 |
- |
- |
Produce |
1+0 |
1+0 |
1+0 |
6 |
Essence |
1 |
1 |
1 |
- |
8 |
Essence |
1 |
1 |
1 |
ALWAYS BALANCING IS THAT FIVE THAT FIVE IS BALANCING ALWAYS
F |
= |
6 |
- |
3 |
FOR |
39 |
21 |
3 |
E |
= |
5 |
- |
5 |
EVERY |
75 |
30 |
3 |
A |
= |
1 |
- |
6 |
ACTION |
62 |
26 |
8 |
T |
= |
2 |
- |
5 |
THERE |
56 |
29 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
19 |
1 |
A |
= |
1 |
- |
2 |
AN |
15 |
6 |
6 |
E |
= |
5 |
- |
5 |
EQUAL |
56 |
20 |
2 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
O |
= |
6 |
- |
8 |
OPPOSITE |
115 |
43 |
7 |
R |
= |
9 |
- |
8 |
REACTION |
85 |
40 |
4 |
- |
- |
45 |
|
46 |
First Total |
|
|
|
- |
- |
4+5 |
- |
4+6 |
Add to Reduce |
5+5+0 |
2+4+4 |
3+7 |
Q |
- |
9 |
- |
|
Second Total |
|
|
|
- |
- |
- |
|
1+0 |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
9 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
5 |
|
76 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
55 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
27 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
10 |
|
133 |
61 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
121 |
49 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
|
65 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
5+8 |
Add to Reduce |
9+9+5 |
2+6+6 |
5+9 |
|
|
|
|
|
|
|
1+4 |
|
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
Reduce to Deduce |
2+3 |
1+4 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
REDEMPTIVE |
- |
- |
- |
|
R |
18 |
9 |
|
|
E+D |
9 |
9 |
|
2 |
E+M |
18 |
9 |
|
|
P+T |
36 |
9 |
|
|
I |
9 |
9 |
|
|
V+E |
27 |
9 |
|
10 |
REDEMPTIVE |
117 |
54 |
54 |
1+0 |
- |
1+1+7 |
5+4 |
5+4 |
1 |
REDEMPTIVE |
9 |
9 |
9 |
- |
THE DOG STAR |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
3 |
DOG |
26 |
17 |
8 |
4 |
STAR |
58 |
13 |
4 |
10 |
THE DOG STAR |
|
|
|
1+0 |
- |
1+1+7 |
4+5 |
1+8 |
1 |
THE DOG STAR |
|
|
|
- |
THE GOD STAR |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
3 |
GOD |
26 |
17 |
8 |
4 |
STAR |
58 |
13 |
4 |
10 |
THE GOD STAR |
|
|
|
1+0 |
- |
1+1+7 |
4+5 |
1+8 |
1 |
THE GOD STAR |
|
|
|
- |
THE STAR GOD |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
4 |
STAR |
58 |
13 |
4 |
3 |
GOD |
26 |
17 |
8 |
10 |
THE STAR GOD |
|
|
|
1+0 |
- |
1+1+7 |
4+5 |
1+8 |
1 |
THE STAR GOD |
|
|
|
JOSEPH AND HIS BROTHERS
Thomas Mann 1875-1955
Page 935
"Come nearer, my friend," he said, as the bee studded curtain closed behind them, "pray come close to me, dear Khabiru from the Retenu, fear not, nor startle in your step, come quite close to me! This is the mother of god, Tiy, who lives a million years. And I am Pharaoh. But think no more of that, lest it make you fearful. Pharaoh is God and Man, but sets as much store by the second as the first, yes he rejoices, sometimes his rejoicing amounts to defiance and scorn that he is a man like all men, seen from one side; he rejoices to snap his fingers at those sour faces who would have him bear himself uniformly as God
"This is the mother of god, Tiy,"
SIMULATIONS OF GOD
THE SCIENCE OF BELIEF
John Lilly 1975
Page xi bottom line (30th)
"I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
JOSEPH AND HIS BROTHERS
Thomas Mann
1875 - 1955
MINERVA
1997
Page 968
"But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching."
THE ROOTS OF COINCIDENCE
Arthur Koestler
1972
Page 87
"Kammerere was particularly interested in temporal Series of recurrent events; these he regarded as cyclic processes which propagate themselves like waves along the time-axis of the space time continuum."
"Einstein gave a favourable opinion of the book; he called it "original and by no means absurd".* he may have remembered that the non- Page 88 / Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology.
2
Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.
At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.
MEPHISTOPHELES
(to Faust):
Beware, beware, of Reason and of Science
Man's highest powers, unholy in alliance.
You'll let yourself, through dazzling witchcraft yield
To weird temptations of the quantum field.
Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.
GRETCHEN:
My rest-mass is zero
My charge is the same
You are my hero
Neutrino's my name."
QUANTUM THOUGHTS THOUGHTS QUANTUM
A |
= |
1 |
- |
3 |
AND |
|
|
|
Q |
= |
8 |
- |
7 |
QUANTUM |
|
|
|
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
A |
= |
1 |
- |
2 |
AS |
|
|
|
Q |
= |
8 |
- |
7 |
QUANTUM |
|
|
|
D |
= |
4 |
- |
4 |
DOES |
43 |
16 |
7 |
- |
- |
31 |
- |
25 |
First Total |
|
|
|
- |
- |
3+1 |
- |
2+5 |
Add to Reduce |
3+2+4 |
9+0 |
2+7 |
Q |
- |
4 |
- |
7 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
- |
- |
- |
- |
- |
4 |
5 |
|
Essence of Number |
|
|
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
N |
= |
5 |
- |
|
NINE |
42 |
24 |
|
- |
- |
45 |
- |
36 |
First Total |
378 |
216 |
54 |
- |
- |
4+5 |
- |
3+6 |
Add to Reduce |
3+7+8 |
2+1+6 |
5+4 |
Q |
- |
9 |
- |
9 |
Second Total |
18 |
9 |
9 |
- |
- |
- |
- |
- |
Reduce to Deduce |
|
- |
- |
- |
- |
9 |
5 |
9 |
Essence of Number |
9 |
9 |
9 |
|
NINENINETYNINE |
171 |
81 |
9 |
|
NINE |
42 |
24 |
|
6 |
NINETY |
87 |
33 |
6 |
|
NINE |
42 |
24 |
|
14 |
NINENINETYNINE |
171 |
81 |
18 |
1+4 |
- |
1+7+1 |
8+1 |
1+8 |
5 |
NINENINETYNINE |
9 |
9 |
9 |
|
NINENINETYNINE |
171 |
81 |
9 |
|
NI |
23 |
14 |
|
1 |
N |
14 |
5 |
5 |
|
E |
5 |
5 |
|
|
NI |
23 |
14 |
|
1 |
N |
14 |
5 |
5 |
|
E |
5 |
5 |
|
|
TYN |
23 |
5 |
|
|
IN |
23 |
14 |
|
|
E |
5 |
5 |
|
14 |
NINENINETYNINE |
171 |
81 |
18 |
1+4 |
- |
1+7+1 |
8+1 |
1+8 |
5 |
NINENINETYNINE |
9 |
9 |
9 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
5 |
9 |
5 |
|
- |
5 |
9 |
5 |
|
|
|
- |
5 |
9 |
5 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
14 |
9 |
14 |
|
- |
14 |
9 |
14 |
|
|
|
- |
14 |
9 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
5 |
- |
|
|
|
5 |
2 |
7 |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
5 |
- |
|
|
|
5 |
20 |
25 |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
14 |
9 |
14 |
5 |
- |
14 |
9 |
14 |
5 |
20 |
25 |
- |
14 |
9 |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
2 |
7 |
- |
5 |
9 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
14 |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
|
- |
- |
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2+7 |
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DAILY MAIL
Monday, August 18 2003
Front Page
" 999 STORM"
"Anger as police take 2 1/2 hours to answer desperate home owner's emergency call"
THE
999
"system was under fire again last night after police took 2 1/2 hours to answer a call"
"The case comes in the wake of a string of a string of appalling 999 delays
"officers from the same force took three days to respond to a 999 call"
Page 2
" police take 2 1/2 hours to answer 999 alert"
"He rang 999 and was promised an immediate response"
"I could have pushed the panic button on the phone it might have had a better result than dialling 999"
DAILY MAIL
Thursday, October 7 2004
Front Page
WHY BOTHER DIALLING
999
Page 12
"Police receive two 999 calls"
"asks for help more than 50 times"
"64 minutes after the first 999 call"
Page 13
"I dialled 999"
DAILY MAIL
Thursday, March 9, 2006
Page 4
"Great 999 climbdown"
"SEEN A CRIME DONT CALL 999"
"...being a 999 emergency"
"If the call then needed a 999 response"
"...anything to do with drugs a 999 matter"
"...the only way is to call 999"
"70 percent of the 10 million calls made to 999 each year were not emergencies."
"There is no charge for ringing 999"
j.slack@dailymail.co.uk
RAMAH II
Arthur C. Clarke & Gentry Lee 1989
Page179
"the Wakefield dossier"
"and Wakefield"
"Wakefield"
THE SUN
Saturday May 29th
Page 93
SUPERDAD
Chris is on the March
By Julie Stott
Page 93
"CHRIS MARCH is getting shirty with twin sons Paul and David.
Devoted father Chris has followed his sons' careers religiously but the identical twins, 24, have threatened to tear his loyalties down the middle since joining different clubs.
So Chris has come up with the idea of having a two-way shirt espe- cially made for himself.
One half is made up of David's Wakefield Wildcats colours and the other half is Paul's Huddersfield Giants strip.
And Chris will be wearing it tomor- row when Giants host the Wildcats at the McAlpine Stadium.
Wildcats hooker and vice-captain David said: "Luckily we've both got the same squad number, so there is no problem there. Dad has the No 9 on the back and the name March above it and keeps us both happy."
Paul said: "When we play against each other mum and dad don't know who to cheer for."
"Dad has the No 9 on the back"
WAKEFIELD EXPRESS
Friday March 5th 2004
"ROOKIE officer PC999 Phil Jacobs met his' collar-number counterpart - and discovered they had the same surname too.
In a bizarre coincidence 20-year-old Phil, of West Yorkshire Police, met PC 999 David Jacobs, who has been a North Yorkshire officer for more than 30 years, and realised they shared the same profession, name and famous number.
The veteran officer, who came to Wakefield to teach in the force's driver training school at Crofton, had a word of advice for his young namesake,
"Hand the number in," David joked. , "I heard the same jokes over and over again. A popular one was, 'What are you doing with your phone number on your shoulder?'
"Sometimes you just laugh it off and eventually your colleagues get sick of making jokes. But I stuck it for 30 years and they still remember me."
David, 51, spotted Phil's picture in West Yorkshire Police's internal magazine The Beat.
"I was snapped in an identical pose in the Police Review magazine as Phil was for his picture in The Beat almost 25 years later," he said.
David was front-page news in the national papers in 1980 when his quirky number was noticed and recent recruit Phil hit the headlines in December when he was given his collar number.
Phil, who will begin walking the beat in Wakefield next month after he finishes training, said: "It is such a coincidence and quite spooky that we both have the same name and unusual number. We're not related though."
"...999..." "...999..."
IN
MEMORIUM
WAKEFIELD EXPRESS
Friday March 5th 2004
OBITUARY NOTICES
DENISON , (Nee McTiernan)
NORAH ; On February 28 in Hospital after a short illness aged 93 years. Wife of the late Ernest,
beloved mother
of
Michael, David and John
and a loving Grandma and friend.
Funeral Friday March 5th service at St Paul's Church, AIverthorpe at 9.45 am, followed by
internment in Wakefield Cemetery.
18 N 99
NORAH DENISON
Born 26 July 1910, died February 28th 2004
Rest In Peace
GOODNIGHT AND GOD BLESS DEAR MOTHER
Service of Thanksgiving
THE
HOLY BIBLE
Psalm
23
The LORD is my shepherd; I shall not want.
2
He maketh me to lie down in green pastures:
He leadeth me beside the still waters.
3
He restoreth my soul:
He leadeth me in the paths of
righteousness for his name's sake.
4
Yea, though I walk through the valley of the shadow of death,
I will fear no evil; For thou art with me;
Thy rod and thy staff they comfort me.
5
Thou preparest a table before me in the presence of mine enemies:
Thou anointest my head with oil;
My cup runneth over.
6
Surely goodness and mercy shall follow me all the days of my life:
And I will dwell in the house of the
LORD
forever.
Hymn
O Lord my God! when I in awesome wonder
Consider all the works Thy hand hath made,
I see the stars, I hear the mighty thunder,
Thy pow'r throughout the universe display'd:
Then sings my soul, my Saviour God, to thee,
How great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee,
How great thou art ! How great thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur,
And hear the brook, and feel the gentle breeze;
And when I think that God His Son not sparing,
Sent Him to die - I scarce can take it in.
That on the cross my burden gladly bearing,
He bled and died to take away my sin:
When Christ shall come with shout of acclamation
And take me home - what joy shall fill my heart!
Then shall I bow in humble adoration
And there proclaim, my God, how great Thou art!
HOW GREAT THOU ART MY GOD HOW GREAT THOU ART
GOD IS ALWAYS IS GOD
AMEN THAT NAME GO DO GOOD GODS GOOD DO GO AME THAT NAME AMEN
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
T |
= |
2 |
- |
4 |
THAT |
49 |
13 |
4 |
A |
= |
1 |
- |
2 |
AM |
14 |
5 |
5 |
H |
= |
8 |
- |
4 |
HOLY |
60 |
24 |
6 |
C |
= |
3 |
- |
10 |
CONSCIENCE |
90 |
45 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
I |
= |
9 |
- |
5 |
INNER |
60 |
33 |
6 |
V |
= |
4 |
- |
5 |
VOICE |
54 |
27 |
9 |
- |
- |
26 |
- |
27 |
First Total |
|
|
|
- |
- |
2+6 |
- |
2+7 |
Add to Reduce |
3+6+9 |
1+7+1 |
4+5 |
Q |
- |
8 |
- |
9 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
8 |
5 |
|
Essence of Number |
|
|
|
THE
BALANCING
AUM MANE PADME HUM
AUMMANIPADMEHUM
AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA
THE BULL OF MINOS
Leonard Cottrell
THE QUEST CONTINUES
Page 90
“ Out in the dark blue sea there lies a land called Crete a rich and lovely land washed by the waves on every side,
densely peopled and boasting ninety cities… One of the ninety towns is a great city called Knossos, and there, for nine years,
King Minos ruled and en-joyed the friendship of almighty Zeus.”
"ninety cities… One of the ninety towns is a great city called Knossos, and there, for nine years,"
http://www.wisegeek.com/what-is-the-forbidden-city.htm
The Forbidden City is not actually a city at all, but the Imperial Palace complex in Beijing from which the Chinese emperors ruled their empire for centuries. It was called the Forbidden City because it was forbidden for commoners or even uninvited nobility to enter its sacred precincts.
The largest royal complex in the world, it was constructed over a fourteen year period, from 1407 to 1420, during the Ming Dynasty. It was the home and center of government for 24 emperors of China through the end of the Ming Dynasty and the entirety of the Qing (Ch'ing) Dynasty, until the overthrow of Imperial Rule in the early part of the Twentieth Century.
The Forbidden City is surrounded by a wall about 30 feet (10 meters) high, and a moat almost 20 feet (6 meters) deep. The walls encompass an area almost 8 million square feet, or 168 acres--about the size of 140 football fields. The complex houses 9,999 rooms; nine is considered a particularly propitious number in Chinese numerology.
"The complex houses 9,999 rooms; nine is considered a particularly propitious number in Chinese numerology".
- |
EMPEROR |
- |
- |
- |
2 |
EM |
18 |
9 |
9 |
4 |
PERO |
54 |
27 |
9 |
1 |
R |
18 |
9 |
9 |
7 |
EMPEROR |
|
|
|
|
|
9+0 |
|
2+7 |
|
EMPEROR |
|
|
|
- |
EMPEROR |
- |
- |
- |
2 |
EM |
18 |
9 |
9 |
2 |
PE |
21 |
12 |
3 |
1 |
R |
18 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
7 |
EMPEROR |
|
|
|
|
|
9+0 |
|
2+7 |
|
EMPEROR |
|
|
|
Song: Nine Million Bicycles
Lyric:
"Nine Million Bicycles"
Katie Melua
There are nine million bicycles in Beijing
That's a fact,
It's a thing we can't deny
Like the fact that I will love you till I die.
We are twelve billion light years from the edge,
That's a guess,
No-one can ever say it's true
But I know that I will always be with you.
I'm warmed by the fire of your love everyday
So don't call me a liar,
Just believe everything that I say
There are six BILLION people in the world
More or less
and it makes me feel quite small
But you're the one I love the most of all
[INTERLUDE]
We're high on the wire
With the world in our sight
And I'll never tire,
Of the love that you give me every night
There are nine million bicycles in Beijing
That's a Fact,
it's a thing we can't deny
Like the fact that I will love you till I die
And there are nine million bicycles in Beijing
And you know that I will love you till I die!
9 |
DIE |
18 |
18 |
9 |
6 |
I |
9 |
9 |
9 |
5 |
LOVE |
54 |
18 |
9 |
9 |
I |
9 |
9 |
9 |
6 |
BRAINS |
63 |
27 |
9 |
5 |
FU HSI |
63 |
27 |
9 |
9 |
CONFUCUIS |
111 |
39 |
3 |
1 |
I |
9 |
9 |
9 |
5 |
CHING |
41 |
32 |
5 |
1 |
I |
9 |
9 |
9 |
8 |
CHANGING |
63 |
45 |
9 |
6 |
DELPHI |
54 |
36 |
9 |
5 |
DELPH |
45 |
27 |
9 |
6 |
ORACLE |
54 |
27 |
9 |
8 |
OMPHALOS |
99 |
36 |
9 |
THE NEW VIEW OVER ATLANTIS
John Michell 1983
Page 151 / the area of the Pyramid's side measures 100,000 square cubits. That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area..."
"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures.
Without it the dimensions are not quite complete, for if it were removed,
the area of the Pyramid's side would be
99999.99
square cubits only."
"Without it the dimensions are not quite complete, for if it were removed,
the area of the Pyramid's side would be
99999.99
square cubits only."
IN SEARCH OF SCHRODINGER'S CAT
John Gribbin 1984
"QUANTUM PHYSICS AND REALITY"
7 |
|
107 |
26 |
|
7 |
|
99 |
36 |
|
3 |
|
19 |
10 |
|
7 |
|
90 |
36 |
|
24 |
Add to Reduce |
315 |
108 |
27 |
2+4 |
Reduce to Deduce |
3+1+5 |
1+0+8 |
2+7 |
6 |
Essence of Number |
9 |
9 |
9 |
MATHEMATICS and
the IMAGINATION
Edward Kasner and James Newman 1940
Page 357
"Cheshire-Puss," she began rather timidly. . .
" Would you tell me please, which way I ought to go from
here? "
" That depends a good deal on where you want to get to, "
said the Cat.
.- "I dont much care where-" said Alice.
" Then it doesn't matter which way you go," said the
Cat. "
THE FULCANELLI PHENOMENON
Kenneth Rayner Johnson 1980
Page 259
"... Although most Western expositions of Tantra are wanting..." "...on the subject of the Tantric mysteries, ..." ",..One of the best and most detailed analyses of the system is contained in Kenneth Grants quartet of book;s, ..." "...In these books Grant unfolds some of the arcana..."
"... The bodily centres, or chakras, are also often referred to in Tantrik texts as padma, or lotuses, the mystical sacred flower of the Orient which in some senses corresponds to the mystic rose of European mYsticism. In a manner reminiscent of Fulcanelli's / Page 260 / 'phonetic' cabala' Grant interprets the lotus as the 'flow-er, the flowing one that gathers together all the mystical essences, "stars", or Kalas of the human body, and conveys them via the pudendum to the sacred leaf ready to receive them' The symbolism of these kalas, or sacred emanations, should already be obvious. ..." "... One of these kalas, or secretions, known as the sadhakya kala, which Grant says is the most secret of all, is the essence where time stands still; where time is NOT (My italics.)"
Page 261
"...Grant concedes that 'the mysterious science of Alchemy approximates closely to the Tantric doctrineof the Kalas,'..."
Page 263
"It will be as well to recall here what Fulcanelli's reply was when Bergier asked him what the real nature of alchemy consisted in. He said:
'The secret of alchemy is that there exists a means of manipulating matter and energy so as to create what modern science calls a force-field' This force field acts upon the observer and puts him in a privileged position in relation to the universe. From this privileged position he has access to realities that space and time matter and energy, normally conceal from us. This is what we call the Great Work.' "
DID SPACEMAN COLONISE THE EARTH?
Robyn Collyns 1974
Page 191
"Only three Mayan manuscript fragments escaped burning by the Spanish Conquistadore Diego de Landa in 1562. As already mentioned, they are kept in the museums of Dresden, Paris and Madrid. The Motul and Chilam Balam are the only guides to deciphering the ancient manuscript fragments.: The Motul, consisting of 35,000 words, is a Mayan dictionary compiled by a missionary in the colonial period, while the Chilam Balam of 64,000 words is a book of ancient Mayan prophecies recorded in Latin from archaic Mayan legends during the same period.
Ater processing 99.000 words from the Motul and Chilam Balam by electronic computer, scientists at the Institute of. Mathematics in Novosibirsk succeeded in translating sections of the extant Mayan works. One translated 'Sentence refers. to a maize god who excelled in fashioning pottery from white clay."
4 |
REAL |
36 |
18 |
9 |
7 |
REALITY |
90 |
36 |
9 |
6 |
OXYGEN |
90 |
36 |
9 |
7 |
SILICON |
81 |
36 |
9 |
7 |
CARBONS |
72 |
27 |
9 |
Natural Remedy For The Relief Of Arthritis
Dr. Anton Robinson
Bodywell (no date)
"The treatments active ingredient was a metal present in the soil, found almost everywhere on earth. In fact, silicon is the second most abundant element on the planet, after oxygen. The dioxide of silicon (SiO2), called silica, is an extremely hard solid that constitutes over half of the Earth's crust. That explains why clay, which is essentially composed of hydrated aluminum silicates, has been used to treat rheumatic and other types of joint pain since time immemorial."
LIVING AT THE END OF THE WORLD
Marina Benjamin
JOSEPH SMITHS KINGDOM
Page 144
"Mormonism is currently the fastest-growing new religion in the modern world.Its subscribers number 10 million and rising, it continues to attract converts from across the globe at an astonishing rate of 900 per day"
BREWER'S
DICTIONARY OF PHRASE AND FABLE
Ivor H Evans
1985
Page 785
"Nihilism (ni' hil izm) (Lat. nihil, nothing). The name given to an essentially philo-sophical and literary movement in Russia which questioned and protested against conventional and established values, etc. The term was popularized by Turgenev's novel Fathers and Sons (1862) and was subsequently confused with a kind of re-volutionary anarchism. Although nihil-ism proper was basically non-political, it strengthened revolutionary trends. The term was not new having long been ap-plied to negative systems of philosophy..."
Nile. The Egyptians used to say that the rising of the Nile was caused by the tears of ISIS. The feast of Isis was celebrated at the anniversary of the death of OSIRIS, when Isis was supposed to mourn for her husband..."
BREWER'S
DICTIONARY OF PHRASE AND FABLE
Ivor H Evans
1985
Page 785
"Nimbus (Lat., a cloud). In Christian art a HALO of light placed round the head of an eminent personage. There are three forms: (1) Vesica piscis, or fish form (cp. ICHTHYS), used in representations of Christ and occasionally of the Virgin Mary, extending round the whole figure; (2) a circular halo; (3) radiated like a star or sun. The enrichments are: (1) for our Lord, a CROSS; (2) for the Virgin, a circlet of stars; (3) for ANGELS, a circlet of small rays, and an outer circle of quatrefoils; (4) the same for SAINTS and martyrs, but with the name often inscribed round the circumference; (5) for the Deity the rays diverge in a triangular direction. Nimbi / Page 786 / of a square form signify that the persons so represented were living when they were painted.
The nimbus was used by heathen nations long before painters Introduced it into sacred pictures of saints, the TRINITY, and the Virgin Mary. PROSER. PINE was represented with a nimbus; the Roman EMPERORS were also decorated in the same manner because they were divi. Cpo AUREOLE."
"Nimrod. Any daring or outstanding hun-ter; from the "mighty hunter before the Lord" (Gen. x, 9 , which the TARGUM says means a "sinful hunting of the sons of men". Pope says of him, he was "a mighty hunter, and his prey was man" (Windsor Forest, 62); so also Milton inter-prets the phrase (Paradise Lost, XII, 24, etc.).
The legend is that the tomb of Nimrod still exists in Damascus, and that no dew ever falls upon it, even though all its sur-roundings are saturated..."
Nine. Nine, FIVE, THREE are mystical nummbers-the DIAPASON, diapente, and dia-trion of the Greeks. Nine consists of a trinity of trinities. According to the Pythagoreans man is a full chord, or eight notes, and deity comes next. Three, being the TRINITY, represents a perfect unity; twice three is the perfect dual; and thrice three is the perfect plural. This explains why nine is a mystical number.
From ancient times the number nine has been held of particular significance. DEUCALION'S ark was tossed about for nine days when it stranded on the top of Mount PARNASSUS. There were nine MUSES, nine Gallicenae or virgin priest-esses of the ancient Gallic ORACLE; and Lars Porsena swore by nine gods.
NIOBE'S children lay nine days in their blood before they were buried; the HYDRA had nine heads; at the Lemuria, held by the Romans on 9, 11 , and 13 May, persons haunted threw black beans over their heads, pronouncing nine times the words: "Avaunt, ye spectres, from this house!" and the EXORCISM was complete (see Ovid's Fasti).
There were nine rivers of HELL, or, according to some accounts, the STYX en-compassed the infernal regions in nine circles; and Milton makes the gates of HELL "thrice three-fold", "three folds were brass, three iron, three of adaman-tine rock". They had nine folds, nine plates, and nine linings (Paradise Lost, II, 645).
VULCAN, when kicked from OLYMPUS, was nine days falling to the island of LEM- NOS; and when the fallen ANGELS were cast out of HEAVEN Milton says "Nine days they fell" (Paradise Lost, VI, 871).
In the early Ptolemaic system of astronomy, before the PRIMUM MOBILE was added, there were nine SPHERES; hence Milton, in his Arcades, speaks of
The celestial siren's harmony
That sat upon the nine enfolded spheres.
In Scandinavian mythology there were nine earths, HEL being the goddess of the ninth; there were nine worlds in NIFL-HElM, and ODIN'S ring dropped eight other rings every ninth night.
In folk-lore nine appears frequently.
The ABRACADABRA was worn nine days, and then flung into a river; in order to see the FAIRIES one is directed to put "nine grains of wheat on a four-leaved clover"; nine knots are made on black wool as a charm for a sprained ankle; if a servant fmds nine green peas in a peascod, she lays it on the lintel of the kitchen door, and the fIrst man that enters is to be her cavalier; to see nine magpies is most un-lucky; a cat has nine lives (see also CAT O'NINE TAILS); and the nine of Diamonds is known as the CURSE OF SCOTLAND.
The weird sisters in Shakespeare's Macbeth (I, ill) sang, as they danced round the cauldron, "Thrice to thine, and thrice to mine, and thrice again to make up nine"; and then declared "the charm wound up"; and we drink a Three- limes-three to those most highly honoured.
Leases are sometimes granted for 999 years, that is three times three-three-three.
Page 787
Many run for 99 years, the dual of a trinity of trinities.
See also the NINE POINTS OF THE LAW below, and the NINE WORTHIES under WORTHIES. There are nine orders of angels; in HERALDRY there are nine marks of cadency and nine different crowns recognized.
Dressed up to the nines. See DRESSED. Nine days' Queen. Lady Jane Grey. She was proclaimed queen in London on 10 July 1553; Queen Mary was proclaimed in London on 19 July.
Nine days' wonder. Something that causes a great sensation for a few days, and then passes into the LIMBO of things forgotten. An old proverb is: "A wonder lasts nine days, and then the puppy's eyes are open", alluding to dogs, which like cats, are born blind. As much as to say, the eyes of the public are blind in astonishment for nine days, but then their eyes are open, and they see too much to won-der any longer.
King: You'd think it strange if I should marry her. Gloster: That would be ten days' wonder, at the least. Clar.: That's a day longer than a wonder lasts.
SHAKESPEARE: Henry VI, Pt. III, III, ii.
The Nine First Fridays. In the ROMAN CATHOLIC CHURCH the special observ-ance of the first FRIDAY in each of nine consecutive months, marked by receiving the EUCHARIST. The practice derives from St. Mary Alacoque (see SACRED
HEART under HEART), who held that Christ told her that special grace would be granted to those fulfilling this observ-ance.
Nine Men's Morris. See under MORRIS. Nine-tail bruiser. Prison slang for the CAT-O'-NINE-TAILS.
Nine tailors make a man. See TAILOR.
Nine times out of ten. Far more often] than not.
Possession is nine points of the law. It is every advantage a person can have short of actual right. The "nine points of the law" have been given as: (1) a good deal of money; (2) a good deal of patience; (3) a good cause; (4) a good lawyer; (5) a good ]
counsel; (6) good witnesses; (7) a good jury; (8) a good judge; and (9) good luck. To look nine ways. To squint.
Ninepence. Commendation Nine-pence. See COMMENDATION.
Nice as ninepence. A corruption of "Nice as nine-pins". In the game of nine- pins, the "men" are set in three rows with the utmost exactitude or nicety.
Nimble as ninepence. Silver ninepences were common till the year 1696, when all Unmilled coin was called in. These nine- pences were very pliable or "nimble", and, being bent, were given as love tokens, the usual formula of presentation being To my love, from my love. There is an old proverb, A nimble ninepence is bet-ter than a slow shilling.
Ninepence to a shilling. An old rustic phrase in the West of England meaning that the person referred to is deficient in common sense or intelligence.
Right as ninepence. Perfectly well; in perfect condition.
Ninus. Son of Belus, husband of SEMI-RAMIS, and the reputed builder of Nineveh. It is at his tomb that the lovers meet in the PYRAMUS and This be trav-esty:
Pyr.: Wilt thou at Ninny's tomb meet me straight- way?
This.: 'Tide life, 'tide death, I come without delay.
SHAKESPEARE: Midsummer Night's Dream, V, i.
Niobe (ni' o be). The personification of maternal sorrow. According to Greek legend, Niobe, the daughter of TANTALUS and wife of AMPHION, King of THEBES, was the mother of fourteen children, and taunted LATONA because she had but two)-APOLLO and DIANA. Lato-na commanded her children to avenge the insult and they consequently destroyed Niobe's sons and daughters. Niobe, inconsolable, wept herself to death, and was changed into a stone, from which ran water, "Like Niobe, all tears" (SHAKESPEARE: Hamlet, I, ii).
The Niobe of Nations. So BYRON styles ROME, the "lone mother of dead empires", with "broken thrones and temples"; a "chaos of ruins"; a "desert where we steer stumbling o'er recollec-tions" (Childe Harold, iv, 79).
Page 786
"NIOBE'S children lay nine days in their blood before they were buried;"
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SUN 9 9 SUN
EARTH 7 7 EARTH
MOON 3 3 MOON
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ME |
18 |
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9 |
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EVOLVE |
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6 |
DIVINE |
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YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
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I
i i i i i i i i
CASSELL'S ENGLISH DICTIONARY
1968
Page 775
"Nimrod (nim' rod) [the mighty hunter of Geo. x. 8-9], n. (fig.) A great hunter.
nincompoop (nin' k6m poop) [etym. unknown], no A noodle, a blockhead, a fool.
nine (nin) [A.-S. nigon (cp. Dut. mgen, G. neun, Icel. niu, L. novem, Gr. ennea, Sansk. navan)], a. Containing eight and one. n. The number com-posed of eight and one, 9, Ix; a card of nine pips. nine days' wonder: An event, person, or thing that is a novelty for the moment but ia soon for-gotten. nine times out often: Usually, generally. to the nines: To perfection, elaborately. the Nine: The Muses. nine-pins, n. A game with nine skittles set up to be bowled at, (Am. ten-pina). nine-tenths, n. (collq.) Nearly all. ninefold, a. Nine times repeated. nineteen, a. Containing one more than eighteen. n. The number representing this quantity, 19, xix. nineteen to the dozen: Volubly. nineteenth, a. nineteenth hole: (colloq. Golf) The clubhouse bar. ninety, a. Con-taining nine times ten. n. The number containing nine times ten, 90, xc; (pl.) the years between 89 and 100 in a century or a person's life. nine-tieth, a.
ninny (nin' i) [perh. imit., cpo Sp. nino, It. ninno, child], n. A fool, a simpleton.
ninon (ne' non) [F.~, no (Textiles) A aerni-diaphan- ous light silk material.
ninth (ninth) [NINE, -TH], a. Next after the eighth. n. One of nine equal parts; (Mus.) an interval of an octave and a second. ninthly, adu.
niobium (ni o' bi ium) [Niobe, daughter of Tantalus, -IUM], n. (Chern.) A metallic element occurring in tantalite etc. niobic (ni /I' bik), a. nioblte (ni' 6 bit), n. A niobic aalt; (Min.) a variety of tantalite.
Page 943
RAMADAN (ramadan') [Arab.(cp. Pers. and Turk.Ramazan), from ramada, to be hot], The ninth month of the Mohammedan year, the time of the great annual fast
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KEEPER OF GENESIS
A QUEST FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock 1996
Page 254
"...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have.
That common language is science and mathematics.
The laws of Nature are the same everywhere:..."
Page 255
" In addition, though the monuments are enabled to 'speak' from the moment that their astronomical context is understood, we have also to consider the amazing profusion of funerary texts that have come down to us from all periods of Egyptian history - all apparently emanating from the same very few common sources5 As we have seen, these texts operate like 'software' to the monuments' 'hardware', charting the route that the Horus-King (and all other future seekers) must follow.
We recall a remark made by Giorgio de Santillana and Hertha von Dechend in Hamlet's Mill to the effect that the great strength of myths as vehicles for specific technical information is that they are capable of transmitting that information independently of the knowledge of individual story-tellers.6 In other words as long as a myth continues to be told true, it will also continue to transmit any higher message that may be concealed within its structure - even if neither the teller nor the hearer understands that message."
The Splendour That Was Egypt
Margaret A. Murray 1963
Page 101
"In many countries the Divine King was allowed to reign for a term of years only , usually seven or nine or multiples of those numbers"
The Mayan Prophecies
Adrian G. Gilbert and Morris M. Cotterell
Page 345
'Mayan numbers - summary nine = magic number of the Maya. All relevant numbers compound to nine.'
The Super Gods
Morris M. Cotterell
Page 188
'The recurring 9999 is an invitation to round up this number to 269, i.e. 260 and 9."
CHEIRO'S
BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera-ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.
HARMONIC 288
Bruce Cathie
1977
Page 95 ( Eight)
THE MEASURE OF LIGHT
"The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities."
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches,"
Page 95/97
"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT
I
PLANETS STARS AND LIFE
Page 24
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli-gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"
THE TUTANKHAMUN PROPHECIES
Maurice Cotterell
1
999
Page 195
"Anderson's Constitutions of the Freemasons (1723) comments:
. . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the w,ork according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600."
"being in all 183,600."
THE TUTANKHAMUN PROPHECIES
Maurice Cotterell
1
999
Page 190
BEHIND THE WALL OF SILENCE
"The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9" "The message concealed here is that the 3 should be squared, which equals 9"
JUPITER
WHEN STOOD IN LINE WEIGHS IN AT NUMBER
99
THE JUPITER EFFECT
John Gribbin and Stephen Plagemann
1977
Page 122
"Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since
1836"
THE BIOLOGY OF DEATH
Lyall Watson
1974
Page 49
"As long ago as 1836, in a Manual of Medical Jurisprudence, this was said: 'Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases or even decapi-tation, are not really dead, but are only in conditions incompat-ible with the persistence of life."
THE TUTANKHAMUN PROPHECIES
Maurice Cotterel
1
999
BEHIND THE WALL OF SILENCE
Page 190
"The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9" "The message concealed here is that the 3 should be squared, which equals 9"
STEPHEN HAWKING
Quest for a theory of everything Kitty Ferguson 1991
Page 103
"The square root of 9 is three. So we know that the third side.' (line ends) There are 13 words and the number 9 in the 33rd line down of page 103
THE CONCEPT OF MIND
Gilbert Ryle 1949
Page 227
"CONSIDER THE REPLIES WE SHOULD EXPECT TO GET TO THE FOLLOWING QUESTIONS. 'HOW DO YOU KNOW?' 'HOW DO YOU KNOW THAT THERE ARE TWELVE CHAIRS IN THE ROOM?' 'BY COUNTING THEM.' 'HOW DO YOU KNOW THAT 9 x 17 MAKES 153?' 'BY MULTIPLYING THEM AND THEN CHECKING THE ANSWER BY SUBTRACTING 17 FROM 10 x 17.'"
HOW MANY FISH ISHI ISHI HOW MANY FISH
?
THE OTHER MAN
continues, weaving the thread of the gossamer web
THE ELEMENTS OF THE GODDESS
Caitlin Matthews 1989
Page38
"This ennead of aspects is endlessly adaptable for it is made up of nine, the most adjustable and yet essentially unchanging number. However one chooses to add up multiples of nine, for example 54, 72, 108, they always add up to nine"
THE NATURE OF SHAMANISM
SUBSTANCE AND FUNCTIONS OF A RELIGIOUS METAPHOR
Michael Ripinsky Naxon
1993
Page 49
"In most cases the skin membrane is ornamented with designs, among which the number nine appearing sometimes in various aspects has an obvious symbolic significance, possibly as a product of three, three's.
In the Mongol cosmogony the number nine together with the planet Venus and the constellation of the Great Bear, particularly the star Polaris occupies central positions."
VE-NUS 9 9 SUN-EV
DAILY MAIL
Friday, January 19, 2007
ANSWERS TO CORRESPONDENTS
Compiled by James Black and Charles Clegge
QUESTION
"In the famous riddle 'As I was going to St Ives, I met a man with seven wives . . . " which St Ives is it?"
Page 61
THE earliest reference to this riddle occurs in Harley Manuscript 7316 in the British Museum, dating from about 1730.
The Harley Manuscripts are an extraordinary collection of miscellaneous documents collected by Robert Harley, 1st Earl of Oxford (1661-1724), and his son Edward, 2nd Earl of Oxford (1689-1741),with the assistance of their libxarian,..Humfrey Wanley.
The collection is extraordinarily diverse. Its illuminated manuscripts span the early Middle Ages to the Renaissance and are particularly rich in material from France, Germany and Italy.
The Harley Manuscript version of the riddle runs:
'As I went to st Ives, I met Nine Wives, and every Wife had nine Sacs, and every Sac had nine Cats, and every Cat had Nine Kittens. . .'
But almost all subsequent versions refer to seven wives:
'As I was going to St Ives, I met seven wives. Every wife had seven sacks, every sack had seven cats, every cat had seven kits. Kits, cats, sacks and wives, how many were going to st Ives?'
The St Ives of the riddle is assumed to be the coastal town in Cornwall, and the rhyme is often contained in books on folklore and history from the region.
There is, however, no firm evidence for this and its location isn't specifically referred to in the source document. Other candidates are st Ives, Cambridgeshire (near Huntingdon), in Dorset (nea.r Ringwood), and St Ive in eastern Cornwall (near Liskeard).
The answer to the riddle is usually said to be one: the person reciting the rhyme is the only one who is explicitly stated as going to St Ives, and everyone else met by them is assumed to be travelling in the opposite direction, though they could be going anywhere else, including nowhere at all.
William Swift, Abergavenny.
THE NATURE OF SHAMANISM
SUBSTANCE AND FUNCTIONS OF A RELIGIOUS METAPHOR
Michael Ripinsky Naxon
1993
Page 234
"13. G. M. Vasilevich, "Early Concepts about the Universe among the Evenks (Materials)!' (In): Henry N. Michael (ed.), Studies in Siberian Shamanism; p. 68 [see note 5].
The Norse tradition that recounts Odin's offering himself in sacrifice to himself loses, thus, much of its strangeness. It is not much else than a variant of the transculturally encountered myth of transformation. In this particular account, the god Odin, by his own hand, hangs for nine days and nine nights (the recurrent significance of the number 9, or 3 x 3) from the World Tree (Yggdrasil), which represents the junction to the Otherworlds. .- During this transformational process, very much in shamanistic order, he acquires nine magical chants."
Extract revised for OED Online
ninety, a. and n. Draft Revision Jan 2006
5.
ninety-nine
Brit. (also
99
),
http://www.oed.com/bbcwords/ninety.html
Extract revised for OED Online
ninety, a. and n. Draft Revision Jan 2006
5.
ninety-nine
Brit. (also
99
), an ice-cream cone made with soft ice cream with a stick of flaky chocolate inserted into it (as 99 a proprietary name in the United Kingdom); (formerly) an ice-cream wafer sandwich containing a similar stick of chocolate; a wafer cone or chocolate stick for an ice cream (disused).
[Apparently an arbitrary marketing name. The original ice cream contained Cadbury's '99' Flake (produced specially for the ice-cream trade) but the application to the chocolate may not precede its application to the ice cream. The suggestion that something really special or first class was known as '99' in allusion to an elite guard of ninety-nine soldiers in the service of the King of Italy appears to be without foundation.]
1935
Price List Cadbury Bros. Ltd.
Aug.,
'99' C.D.M. Flake (For Ice Cream Trade)..1 gro[ss]..singles..6/6 One price only.
1936
in
Advertising Album
(Cadbury Arch. No. 003580),
Try a '99' ice cream with Cadbury's Dairy Milk Flake chocolate.
1938
Ice Cream Industr.
Jan. 1, (advt.)
'99'-The only Cone in the world having these outstanding features-Dripless; Patented top [etc.].
1951
in
Buyers' Guide to Dairy & Ice Cream Industries
217 (advt.)
'Say 99' Janette Scott, child film star, like millions of other children and grown-ups, knows that the best way to eat ice cream is in Askeys '99' Cake Cones.
1977
Times
20 Oct. 6/5
What the [ice-cream] trade needs..is another 99 flake. That gimmick did great things for sales.
1996
R. DOYLE
Woman who walked into Doors
iv. 12
We got Ninety-Nines or chips before we got the train home,..depending on the weather.
2001
Sunday Herald (Glasgow)
18 Feb. (7 Days section) 2/1
Never having been at the epicentre of any kind of unpleasant incident in Troon, unless you include paying £1.20 for a 99 without raspberry sauce.
http://www.oed.com/bbcwords/ninety.html
THE SUPERGODS
Maurice M Cotterell
1997
THEY CAME ON A MISSION TO SAVE MANKIND
Page 55"So, the clues all point to a numerical matrix the conclusion of which culminates in 9 9 9 9 9. Taking 9 each of the Maya cycles and also 9 of the 260-day Maya years we arrive at the message of the Temple of Inscriptions: 1,66,560.
The sceptic might argue that 'if we looked hard enough then all of these numbers could have been found somewhere'."
4 |
ZERO |
64 |
28 |
1 |
3
|
ONE |
34
|
16
|
7
|
3
|
TWO |
58
|
13
|
4
|
5
|
THREE |
56
|
29
|
2
|
4
|
FOUR |
60
|
24
|
6
|
4
|
FIVE |
42
|
24
|
6
|
3
|
SIX |
52
|
16
|
7
|
5
|
SEVEN |
65
|
20
|
2
|
5
|
EIGHT |
49
|
31
|
4
|
4
|
NINE |
42
|
24
|
6
|
40 |
- |
522 |
225 |
45 |
4+0 |
- |
5+2+2 |
2+2+5 |
4+5 |
4 |
- |
9 |
9 |
9 |
1 |
|
3 |
2 |
|
3 |
3 |
|
5 |
4 |
|
4 |
5 |
|
4 |
6 |
|
3 |
7 |
|
5 |
8 |
|
5 |
9 |
|
4 |
45 |
- |
|
|
- |
3+6 |
9 |
- |
|
6 |
11 |
|
63 |
27 |
9 |
8 |
13 |
|
99 |
45 |
9 |
9 |
44 |
|
144 |
54 |
9 |
9 |
45 |
|
126 |
54 |
9 |
9 |
49 |
|
126 |
54 |
9 |
9 |
54 |
|
126 |
54 |
9 |
9 |
55 |
|
108 |
54 |
9 |
9 |
59 |
|
108 |
54 |
9 |
10 |
67 |
|
162 |
45 |
9 |
10 |
71 |
|
144 |
45 |
9 |
10 |
76 |
|
162 |
45 |
9 |
9 |
81 |
|
108 |
54 |
9 |
9 |
86 |
|
126 |
54 |
9 |
116 |
711 |
First Total |
|
|
|
1+1+6 |
|
Add to Reduce |
1+6+0+2 |
6+3+9 |
1+1+7 |
8 |
9 |
Second Total |
|
|
|
- |
|
Reduce to Deduce |
- |
1+8 |
- |
8 |
9 |
|
|
|
|
DAILY MAIL
FRONT PAGE
Sturday, March 4, 2006
SEEN A CRIME? DONT CALL
999
"...serious enough to report with a 999 call,"
"And unlike the free 999 service"
"...to ease pressure on the 999 system,"
Page 2 "a suitable alternative to 999."
"...only 20 per cent of its 999 calls are emergencies,"
"...only 53 per cent of people who dial 999 are satisfied with the service."
"OFFENCES TWO TRIVIAL FOR A 999 CALL"
7 |
NINE |
42 |
24 |
6 |
6 |
NINE |
42 |
24 |
6 |
7 |
NINE |
42 |
24 |
6 |
DAILY MAIL
Thursday, February 2, 2005
Andrew Levy
Page 3
THE MAN WHO WAS ONE NUMBER AWAY FROM £105 M
WHAT'S the difference between £105 million and £6000? Just one number, apparently.
Thats all a British 999 operator needed to win last week's Euro Millions jackpot.
DAILY MAIL
Friday September 9, 2005,
"EXACTLY FOUR YEARS ON FROM 9/11, GROUND ZERO REMAINS A WASTELAND"
Z |
= |
8 |
4 |
ZERO |
64 |
28 |
1 |
O |
= |
6 |
3 |
ONE |
34 |
16 |
7 |
S |
= |
1 |
5 |
SEVEN |
65 |
20 |
2 |
T |
= |
2 |
3 |
TWO |
58 |
13 |
4 |
F |
= |
6 |
4 |
FOUR |
60 |
24 |
6 |
S |
= |
1 |
3 |
SIX |
52 |
16 |
7 |
- |
- |
24 |
22 |
Add to Reduce |
|
|
|
- |
- |
2+4 |
|
Reduce to Deduce |
3+3+3 |
1+1+7 |
2+7 |
`- |
- |
6 |
4 |
Essence of Number |
|
|
|
T |
= |
2 |
5 |
THREE |
56 |
29 |
2 |
F |
= |
6 |
4 |
FIVE |
42 |
24 |
6 |
E |
= |
5 |
5 |
EIGHT |
49 |
31 |
4 |
N |
= |
5 |
4 |
NINE |
42 |
24 |
6 |
- |
- |
23 |
18 |
First Total |
|
|
|
- |
- |
2+3 |
|
Add to Reduce |
1+8+9 |
1+0+8 |
1+8 |
=- |
- |
5 |
9 |
Second Total |
|
|
|
- |
- |
- |
|
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
5 |
9 |
Essence of Number |
|
|
|
Z |
= |
8 |
4 |
|
64 |
28 |
1 |
O |
= |
6 |
3 |
|
34 |
16 |
7 |
S |
= |
1 |
5 |
|
65 |
20 |
2 |
T |
= |
2 |
3 |
|
58 |
13 |
4 |
F |
= |
6 |
4 |
|
60 |
24 |
6 |
S |
= |
1 |
3 |
|
52 |
16 |
7 |
T |
= |
2 |
5 |
|
56 |
29 |
2 |
F |
= |
6 |
4 |
|
42 |
24 |
6 |
E |
= |
5 |
5 |
|
49 |
31 |
4 |
N |
= |
5 |
4 |
|
42 |
24 |
6 |
- |
- |
47 |
40 |
- |
|
|
|
- |
- |
11 |
|
- |
5+2+2 |
2+2+5 |
4+5 |
- |
- |
2 |
4 |
- |
|
|
|
5 |
NAMES |
52 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
GOD |
26 |
17 |
8 |
10 |
First Total |
|
|
|
|
Add to Reduce |
9+9 |
4+5 |
- |
1 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
1 |
Essence of Number |
|
|
|
http://www.websters-online-dictionary.org/definition/nine
Nine Nine, five, and three are mystical numbers- the diapason, diapente, and diatrion of the Greeks. Nine consists of a trinity of trinities. According to the Pythagorean numbers, man is a full chord, or eight notes, and deity comes next. Three, being the trinity, represents a perfect unity, twice three is the perfect dual, and thrice three is the perfect plural. This explains the use of nine as a mystical number, and also as an exhaustive plural, and consequently no definite number, but a simple representative of plural perfection. (See Diapason .)
(1) Nine indicating perfection or completion: -
Deucalion's ark, made by the advice of Prometheus, was tossed about for nine days, when it stranded on the top of Mount Parnassus.
Rigged to the nines or Dressed up to the nines. To perfection from head to foot.
There are nine earths. Hela is goddess of the ninth. Milton speaks of "nine-enfolded spheres." (Arcades.)
There are nine worlds in Niflheim.
There are nine heavens. (See Heavens.)
Gods. Macaulay makes Porsena swear by the nine gods. (See Nine Gods.)
There are nine orders of angels. (See Angels.)
There are the nine korrigan or fays of Armorica.
There were nine muses.
There were nine Gallieenæ or virgin priestesses of the ancient Gallic oracle. The serpents or Nagas of Southern Indian worship are nine in number.
There are nine worthies (q.v.); and nine worthies of London. (See Worthies.)
There were nine rivers of hell, according to classic mythology. Milton says the gates of hell are "thrice three-fold; three folds are brass, three iron, three of adamantine rock. They had nine folds, nine plates, and nine linings." (Paradise Lost, ii. 645.)
Fallen angels. Milton-says, when they were cast out of heaven, "Nine days they fell." (Paradise Lost, vi. 871.)
Vulcan, when kicked out of heaven, was nine days falling, and then lighted on the island Lemnos.
Nice as ninepence. (See Nice.)
(2) Examples of the use of nine as an exhaustive plural: -
Nine tailors make a man does not mean the number nine in the ordinary acceptation, but simply the plural of tailor without relation to number. As a tailor is not so robust and powerful as the ordinary run of men, it requires more than one to match a man. (See Tailors.)
A nine days' wonder is a wonder that lasts more than a day; here nine equals "several,"
A cat has nine lives- i.e. a cat is popularly supposed to be more tenacious of life than animals in general.
Possession is nine points of the law- i.e. several points, or every advantage a person can have short of right.
There are nine crowns recognised in heraldry. (See Crowns.)
A fee asked a Norman peasant to change babes with her, but the peasant replied, "No, not if your child were nine times fairer than my own." (Fairy Mythology, p. 473.)
(3) Nine as a mystic number. Examples of its superstitious use:-
The Abracadabra was worn nine days, and then flung into a river.
Cadency. There are nine marks of cadency.
Cat. The whip for punishing evildoers was a cat-o'-nine-tails, from the superstitious notion that a flogging by a "trinity of trinities" would be both more sacred and more efficacious.
Diamonds. (See "Diamond Jousts," under the word Diamond.)
Fairies. In order to see the fairies, a person is directed to put "nine grains of wheat on a four-leaved clover."
Hcl has dominion over nine worlds.
Hydra. The hydra had nine heads. (See Hydra.)
Leases used to be granted for 999 years, that is three times three-three-three. Even now they run for ninety-nine years, the dual of a trinity of trinities. Some leases run to 9,999 years.
At the Lemuria, held by the Romans on the 9th, 11th, and 13th of May, persons haunted threw black beans over their heads, pronouncing nine times the words: "Avaunt, ye spectres from this house!" and the exorcism was complete. (See Ovid's Fasti.
Magpies. To see nine magpies is most unlucky. (See Magpie.)
Odin's ring dropped eight other rings every ninth night.
Ordeals. In the ordeal by fire, nine hot ploughshares were laid lengthwise at unequal distances.
Peas. If a servant finds nine green peas in a peascod, she lays it on the lintel of the kitchen door, and the first man that enters in is to be her cavalier.
Seal. The people of Feroes say that the seal casts off its skin every ninth month, and assumes a human form to sport about the land. (Thiele, iii. 51.)
Styx encompassed the infernal regions in nine circles.
Toast. We drink a Three-times-three to those most highly honoured.
Witches. The weird sisters in Macbeth sang, as they danced round the cauldron, "Thrice to thine, and thrice to mine, and thrice again to make up nine;" and then declared "the charm wound up."
Wresting thread. Nine knots are made on black wool as a charm for a sprained ankle.
(4) Promiscuous examples -
Niobe's children lay nine days in their blood before they were buried.
Nine buttons of official rank in China.
Nine of Diamonds (q.v.). The curse of Scotland.
There are nine mandarins (q.v..
Planets. The nine are: (1) Mercury, (2) Venus, (3) Earth, (4) Mars, (5) the Planetoids, (6) Jupiter, (7) Saturn, (8) Uranus, (9) Neptune.
According to the Ptolemaic system, there were seven planets, the Firmament or the Fixt, and the Crystalline. Above these nine came the Primum Mobile or First Moved, and the Empyrean or abode of Deity.
The followers of Jaina, a heterodox sect of the Hindus, believe all objects are classed under nine categories (See Jainas.)
Shakespeare speaks of the "ninth part of a hair."
"Ill cavil on the ninth part of a hair."
1 Hen IV, iii 1
Nine To look nine ways. To squint.
Nine The superlative of superlatives in Eastern estimation. It is by nines that Eastern presents are given when the donor wishes to extend his bounty to the highest pitch of munificence.
"He [Dakianos] caused himself to be preceded by nine superb camels. The first was loaded with 9 suits of gold adorned with jewels, the second bore 9 sabres, the hilts and scabbards of which were adorned with diamonds; upon the third camel were 9 suits of armour, the fourth had 9 suits of horse furniture; the fifth had 9 cases full of sapphires; the sixth had 9 cases full of rubies, the seventh, 9 cases full of emeralds, the eighth had 9 cases full of amethysts; and the ninth had 9 cases full of diamonds."- Comte de Caylus Oriental Tales; Dakianos and the Seven Sleepers.Source:Brewers Dictionary.
DAILY MAIL
ANSWERS TO CORRESPONDENTS
Compiled by James Black and Charles Legge
Friday, March 17, 2006
QUESTION
Why are goods priced at 99p, and not a full pound?
"Further to the earlier answer, noting that the main reason is psychological, there is nothing new about this common practice. . . "
SPECIALITY DEFINITION: NINE
"From Wikipedia, the free Encyclopedia
Nine (9) is the natural number following eight and preceding ten. It is the highest single-digit number in the decimal system.
Nine is a composite number, its proper divisors being 1 and 3.
In base-10 a number is evenly divisible by nine if and only if the iterative sum of its digits reduces to 9. This is equivalent to saying a number is divisible by 9 if and only if its decimal digit total is divisible by 9. The only other number with this property is three. In base-N, the divisors of N-1 have this property.
Six recurring nines appear in the decimal places 762 through 767 of pi.
In probability, the nine is a logarithmic measure of probability of an event, defined as the negative of the base-10 logarithm of the probability of the event's complement. For example, an event that is 99 percent likely to occur has 0.01 (1 percent) unlikelihood, or -log10(0.01) = 2 nines of probability. Zero probability gives zero nines (-log10(1) = 0).
Availability of a system, which refers to the probability that a system is available at any given moment, is often measured in "nines". For example, a system that is 99.9% reliable would be referred to as having a reliability of "three nines".
Many computer and communications facilities strive toward "five nines" (99.999 percent) availability, which implies a total downtime of no longer than five minutes per year.
The effectiveness of spam filters and the purity of materials are also often stated in nines.
Someone dressed "to the nines" is dressed up as much as they can be.
Stanines are measured on a scale of 1 to 9.
Nine is considered an unlucky number in Japanese culture.
Nine (九 pinyin jiu3) is considered a good number in Chinese culture because it sounds the same as the word "longlasting" (久 pinyin jiu3).
Nine is the number of musicians in a nonet. Nine babies born into a single birth are called nonuplets, although not one baby born into a set of nonuplets has ever survived infancy. A polygon with nine sides is an enneagon or nonagon. A group of nine of anything is called an ennead.
In binary code nine is 1001; in ternary code nine is 100; in quaternary numeral system code nine is 21; in quinary nine is 14; in senary nine is 13; in septenary nine is 12; in octal nine is 11; in novenary nine is 10; in decimal code and above (for instance hexadecimal) nine is 9. In Roman numerals nine is IX.
In the NATO phonetic alphabet, the digit 9 is called "niner".
There are nine planets in our solar system, each with its mythological and astrological significance, although three of these (Uranus, Neptune, Pluto) were not known as planets in ancient times.
There are nine basic personality types represented on the enneagram.
In Greek mythology there are nine Muses.
Nine judges sit on the United States Supreme Court.
It takes nine to make a baseball team.
Nine Lives Cat Food got its name from the legend that a cat has nine lives.
A novena lasts for nine days.
Nine months is the gestation period for humans.
Joel Garreau identified nine different "nations" of North America.
A standard work day of 9 to 5 begins at 9 a.m.
Bands with the number nine in their name include Stroke 9, Nine Days and Nine Inch Nails. There is also a song called "Love Potion #9".
Both Ludwig van Beethoven and Anton Bruckner wrote nine symphonies.
The name of the area called Kowloon in Hong Kong literally means: nine dragons.
Other uses include:
- Nine rank system
- The Nine Chapters on the Mathematical Art
- Nine Worthies
See also: seven, eight, nine, ten, eleven, integer, list of numbers.
This article is about the number. For the year AD 9, see 9.
Nine is an album by Fairport Convention
Source: adapted by the editor from Wikipedia,, the free encyclopedia under a copyleft GNU Free Documentation Licence (FDL) from the article "Nine."
Synonyms: Nine
Synonyms: ball club (n), baseball club (n), club (n), ennead (n), niner (n).(additional reference)
Synonyms within Context: Nine
Context Synonyms within Context (source: adapted from Roget's Thesaurus).
Amusement |
Chess, draughts, checkers, checquers, backgammon, dominos, merelles, nine men's morris, go bang, solitaire; game of fox and goose; monopoly; loto; |
|
Ace, king, queen, knave, jack, ten, nine, eight, seven, six, five, four, trey, deuce; joker; trump, wild card. |
Expectance |
Nine days' wonder. |
Five |
Noun: five, cinque, quint, quincux; six, half-a-dozen, half dozen; seven; eight; nine, three times three; dicker; ten, decade; eleven; twelve, dozen; thirteen; long dozen, baker's dozen; quintuplet; twenty, score; twenty-four, four and twenty, two dozen; twenty-five, five and twenty, quarter of a hundred; forty, two score; fifty, half a hundred; sixty, three score; seventy, three score and ten; eighty, four score; ninety, fourscore and ten; sestiad. |
Life |
Hive nine lives like a cat. |
Orthodoxy |
Canons; (belief); thirty nine articles; Apostles' Creed, Nicene Creed, Athanasian Creed; Church Catechism; textuary. |
Pleasure |
Happiness, felicity, bliss; beautification; enchantment, transport, rapture, ravishment, ecstasy; summum bonum; paradise, elysium; ( heaven); third heaven, seventh heaven, cloud nine; unalloyed happiness; hedonics, hedonism. |
Poetry |
Noun: poetry, poetics, poesy, Muse, Calliope, tuneful Nine, Parnassus, Helicon, Pierides, Pierian spring. |
Possession |
Exclusive possession, impropriation, monopoly, retention; prepossession, preoccupancy; nine points of the law; corner, usucaption. |
Transientness |
Noun: transience, transientness; Adjective: evanescence, impermanence, fugacity, caducity, mortality, span; nine days' wonder, bubble, Mayfly; spurt; flash in the pan; temporary arrangement, interregnum. |
Unimportance |
Nine days' wonder, ridiculus mus; flash in the pan; (impotence); much ado about nothing; (overestimation). |
Usage Frequency: Nine
"Nine" is generally used as a cardinal number -- approximately 99.78% of the time. "Nine" is used about 13,642 times out of a sample of 100 million words spoken or written in English. Its rank is based on over 700,000 words used in the English language. Some parts-of-speech are not covered due to the samples used by the British National Corpus. (note: percents less than one-hundredth of one percent have been omitted) |
Expressions using "nine": be on cloud nine, cat o nine tails, Cat o' nine tails, cloud nine, complement on nine, dressed up to the nine, get nine dollars an hour, hive nine lives like a cat, nine day's wonder, nine days' wonder, nine hundred, nine iron, nine men's morris, Nine Mile Falls, nine points circle, nine points of the law. nine points or six points circle, nine tenths, nine times, nine times out of ten, she is nine months gone, the nine, The Power Of Nine Program, tuneful Nine.(additional reference) |
Hyphenated Usage |
|
Beginning with "nine": nine-acre, nine-and-a-half, nine-and-a-half-day, nine-and-ninety, nine-ball, nine-band, nine-banded armadillo, nine-bar, Nine-bark, nine-barrelled, nine-bay, nine-bedroom, nine-bedroomed, nine-birdie, nine-bob, nine-boy, nine-carat, nine-coach, nine-column, nine-country, nine-cup, nine-day, nine-day-old, nine-days, nine-digit, nine-dimensional, Nine-eighteen, nine-end, nine-eyed, Nine-eyes, nine-feeder, nine-feet, nine-fifteen, nine-fifty, nine-five, nine-floor, nine-fold, nine-foot, nine-foot-long, nine-forty, nine-four, nine-gallon, nine-game, nine-gened, nine-headed, nine-high, nine-hole, nine-holer, nine-horse, nine-hour, nine-hourly, nine-hundred-day, nine-hundred-odd, nine-inch, nine-iron, nine-ish, nine-item, Nine-killer, nine-lane, nine-letter, nine-lined, nine-lived, nine-man, nine-match, nine-medal, nine-member, nine-men's-morris, nine-mer, nine-metre, nine-mile, nine-mile-long, nine-millimetre, nine-million-dollar, nine-minute, nine-model, nine-month, nine-month-old, nine-months, nine-months-old, nine-nation, nine-'o-clock, nine-ounce, nine-over-par, nine-page, nine-pan, nine-panel, nine-panelled, nine-panels, nine-part, nine-party, nine-piece, nine-pin, nine-pins, nine-point, nine-pound, nine-pounder, nine-pounders, Nine-power, nine-quart, nine-race, nine-row, nine-runner, nine-shot, nine-sixteenths, nine-slot, nine-spot, nine-stone, nine-storey, nine-stroke, nine-strong, nine-tailed, nine-tenths, nine-term, nine-thirty, nine-thousand, nine-three-five, nine-tile, nine-til-five, nine-times, nine-to-five, nine-to-fiver, nine-to-fivers, nine-to-fiving, nine-to-four, nine-to-three, nine-track, nine-try, nine-twenty-five, nine-two, nine-under, nine-under-par, nine-unit, nine-volt, nine-volume, nine-week, nine-week-old, nine-weeks-at-the-top, nine-wicket, nine-year, nine-year-old, nine-year-olds, nine-years-old. |
|
Ending with "nine": Gittel-plus-nine, half-nine, k-nine, thirty-nine, twenty-nine, two-for-nine. |
|
Containing "nine": one-x-nine-two-four, Stowe-nine-churches, twenty-nine-year-old. |
Source: compiled by the editor from various references; see credits |
Frequency of Internet Keywords: Nine
The following statistics estimate the number of searches per day across the major English-language search engines as identified by various trade publications. Hyperlinks lead to commercial use of the expression ai Amazon.com
|
Expression |
Frequency
per Day |
Expression |
Frequency
per Day |
|
3,726 |
|
113 |
|
2,513 |
|
98 |
|
1,239 |
|
73 |
|
1,136 |
|
73 |
|
531 |
|
70 |
|
434 |
|
69 |
|
348 |
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68 |
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247 |
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62 |
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222 |
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62 |
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212 |
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61 |
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199 |
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61 |
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186 |
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60 |
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178 |
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59 |
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164 |
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55 |
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156 |
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53 |
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131 |
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52 |
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129 |
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47 |
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128 |
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45 |
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119 |
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44 |
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115 |
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44 |
Source: compiled by the editor from various references; see credits
Derivations & Misspellings: Nine
Derivations |
|
Words beginning with "nine": ninebark, ninebarks, ninefold, ninepin, ninepins, nines, nineteen, nineteens, nineteenth, nineteenths, nineties, ninetieth, ninetieths, ninety. (additional reference) |
|
Words ending with "nine": adenine, alanine, antifeminine, arginine, asinine, canine, cinchonine, conine, creatinine, cyanine, ethionine, falconine, feminine, fescennine, guanine, hominine, hyenine, leonine, methionine, mezzanine, oscinine, pavonine, pennine, phenylalanine, phthalocyanine, pyronine, quinine, safranine, saponine, saturnine, solanine, stanine, strychnine, thionine, threonine, triiodothyronine, ultrafeminine, unfeminine, venine. (additional reference) |
|
Words containing "nine": adenines, alanines, arginines, asininely, boniness, boninesses, braininess, braininesses, brawniness, brawninesses, brininess, brininesses, canines, canniness, canninesses, cinchonines, conines, corniness, corninesses, creatinines, cyanines, ethionines, femininely, feminineness, femininenesses, feminines, funniness, funninesses, graininess, graininesses, guanines, horniness, horninesses, looniness, looninesses, methionines, mezzanines, pennines, phenylalanines, phoniness, phoninesses, phthalocyanines, puniness, puninesses, pyronines, quinines, safranines, saponines, scrawniness, scrawninesses, serotoninergic. (additional reference) |
Misspellings
|
|
"Nine" is suggested in spellcheckers for the following: anine, enine, inen, inine, inna, innay, innel, innen, innex, inni, inno, Jnina, Naini, nane, nange, nani, nano, nanu, nanum, Ncna, Ncni, neen, neine, nena, nene, ne-ne, Nenet, nennen, neny, niae, Niang, nibe, nie, nieh, niem, nien, niene, nieo, niep, niev, Nife, nige, nign, Nijni, niln, nime, Ninel, ninen, ninet, Ninez, ning, ninh, nini, Ninib, Ninio, Ninn, ninnin, nino, ninon, Ninoy, nins, ninse, niny, ninze, nione, nipe, niqe, nire, nise, nite, nitee, nitney, niue, nive, niwe, nixe, nize, Nizniy, Njie, nn, nna, nne, Nni, nnn, nonea, nonee, noner, nonet, noni, npn, nuin, nuine, nune, nunge, nuni, nunne, nuno, nunu, Nyae, nyen, nyfe, nyn, nyne, nype, nyse. (additional reference) |
Source: compiled by the editor from various references; see credits |
Rhyming with "Nine"
# of Phoneme Matches |
Pronunciation |
Word(s) rhyming with "nine" (pronounced nī"n) |
3 |
n ī" n |
benign. |
2 |
-ī" n |
fine, align, Aline, assign, brine, cline, confine, consign, decline, define, design, dine, disincline, divine, enshrine, entwine, incline, intertwine, line, malign, mine, opine, pine, realign, reassign, recombine, redefine, redesign, refine, resign, shine, shrine, sign, sine, spine, Stein, supine, swine, Thein, thine, tine, Trine, twine, Tyne, vine, whine, wine. |
Source: compiled by the editor from various references; see credits
Anagrams: Nine
Scrabble® Enable2K-Verified Anagrams |
|
Words within the letters "e-i-n-n" |
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-1 letter: inn. |
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-2 letters: en, in, ne. |
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Words containing the letters "e-i-n-n" |
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+1 letter: benni, ennui, inane, inned, inner, linen, nines, penni, renin, venin. |
|
+2 letters: benign, bennis, benzin, binned, bonnie, canine, cannie, conine, dentin, dinned, dinner, dynein, encina, ending, endrin, engine, enjoin, ennuis, ensign, enwind, eonian, finned, ginned, ginner, inaner, inanes, indene, indent, innate, inners, insane, intend, intent, intern, intine, intone, invent, ionone, jinnee, linden, linens, lineny, linnet, meninx, nannie, narine, ninety, online, pennia, pennis, pinene, pinken, pinnae, pinned, pinner, renins, rennin, sennit, sienna, sinned, sinner, tennis, tenpin, tinmen, tinned, tinner, undine, venine, venins, winned, winner. |
Source: compiled by the editor from various references; see credits
|
Modern Literature: Nine
Genre
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NINENINETYNINE |
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NINE |
42 |
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NINETY |
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NINE |
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NINENINETYNINE |
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NINENINETYNINE |
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NINENINETYNINE |
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TYN |
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NINENINETYNINE |
171 |
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- |
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- |
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E |
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- |
- |
|
- |
14 |
9 |
14 |
5 |
- |
14 |
9 |
14 |
5 |
20 |
25 |
- |
14 |
9 |
14 |
5 |
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1+7+1 |
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- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
2 |
7 |
- |
5 |
9 |
5 |
5 |
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8+1 |
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14 |
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- |
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- |
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- |
- |
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- |
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occurs |
x |
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= |
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= |
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occurs |
x |
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= |
45 |
4+5 |
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occurs |
x |
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= |
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occurs |
x |
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= |
27 |
2+7 |
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- |
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- |
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1+4 |
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2+3 |
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1+4 |
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8+1 |
|
2+7 |
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- |
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- |
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5 |
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5 |
5 |
- |
5 |
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5 |
5 |
2 |
7 |
- |
5 |
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5 |
5 |
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- |
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- |
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- |
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- |
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E |
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- |
- |
|
- |
- |
5 |
9 |
5 |
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- |
5 |
9 |
5 |
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- |
5 |
9 |
5 |
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5+7 |
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|
1+2 |
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- |
- |
14 |
9 |
14 |
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- |
14 |
9 |
14 |
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- |
14 |
9 |
14 |
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|
1+1+1 |
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- |
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- |
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E |
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- |
- |
|
- |
- |
|
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|
5 |
- |
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5 |
- |
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|
5 |
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1+5 |
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- |
- |
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|
5 |
- |
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5 |
- |
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|
5 |
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1+5 |
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- |
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- |
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E |
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- |
- |
|
- |
- |
14 |
9 |
14 |
5 |
- |
14 |
9 |
14 |
5 |
- |
14 |
9 |
14 |
5 |
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|
1+2+6 |
|
|
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|
- |
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
|
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|
7+2 |
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12 |
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- |
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- |
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- |
- |
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1 |
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- |
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2 |
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- |
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- |
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- |
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occurs |
x |
|
= |
45 |
4+5 |
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- |
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7 |
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- |
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7 |
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- |
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- |
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|
occurs |
x |
|
= |
27 |
2+7 |
|
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|
- |
|
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- |
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3+1 |
1+2 |
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|
1+4 |
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|
1+2 |
|
7+2 |
|
1+8 |
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- |
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- |
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5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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|
E |
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- |
- |
|
- |
5 |
9 |
5 |
|
- |
5 |
9 |
5 |
|
- |
5 |
9 |
5 |
|
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|
5+7 |
|
|
1+2 |
|
|
|
- |
14 |
9 |
14 |
|
- |
14 |
9 |
14 |
|
- |
14 |
9 |
14 |
|
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|
|
1+1+1 |
|
|
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|
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|
- |
|
|
|
|
- |
|
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|
E |
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- |
- |
|
- |
|
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|
5 |
- |
|
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|
5 |
- |
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|
5 |
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|
1+5 |
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|
- |
|
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|
5 |
- |
|
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|
5 |
- |
|
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|
5 |
|
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|
1+5 |
|
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|
- |
|
|
|
|
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
14 |
9 |
14 |
5 |
- |
14 |
9 |
14 |
5 |
- |
14 |
9 |
14 |
5 |
|
|
|
1+2+6 |
|
|
|
|
|
|
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
|
|
|
7+2 |
|
|
|
|
|
|
12 |
|
|
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|
- |
|
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|
- |
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- |
- |
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|
|
|
|
occurs |
x |
|
= |
45 |
4+5 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
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|
1+2 |
|
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|
1+4 |
|
|
1+2 |
|
7+2 |
|
1+8 |
|
|
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|
- |
|
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|
- |
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|
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
- |
5 |
9 |
5 |
5 |
|
|
- |
|
|
- |
|
- |
|
- |
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- |
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- |
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